Thursday, 22 October 2015

Nehruvians / Leftist "Secular-Liberals": Their Shallowness & Lamentable Lack of Integrity



Nehruvians / Leftist "Secular-Liberals"

Their Shallowness & Lamentable Lack of Integrity 


“Of all ignorance, the ignorance of the educated is the most dangerous. Not only are educated people likely to have more influence, they are the last people to suspect that they don't know what they are talking about when they go outside their narrow fields… "

"...the vast majority of intellectuals don’t really originate any ideas, but they peddle ideas that other people have originated.  And that gives them a great deal of freedom, because ideas are so malleable. Words are so malleable.  Reality is not malleable.  And so, they can believe in all sorts of things which have no realistic possibility, and which are fatal time and again in history. But because they know how to rephrase it and repackage it, they can just keep right on going… "

"Some of the biggest cases of mistaken identity are among intellectuals who have trouble remembering that they are not God.”

—Thomas Sowell

The more you hear or read the statements of the Sahitya Academy Awards returnees, the harangues of the anchors on TV, the comments of the commentariat on the MSM, the headlines in print-media, the challenging tweets of a section of the twitterati the more you wonder at the quality of the intellectual discourse in India. Often, it’s not an intellectual discourse, but an agenda-driven political discourse. It comprises less of facts, past history, experience of other regions and countries, telling examples, cause and effect, in-depth analysis, convincing arguments, well-founded conclusions, and illuminating way forward. Instead, it is more of highlighting selective facts, or distorting facts, or economising on facts, sweeping generalisations, unfounded theories, innuendoes, name-calling, labelling, type-casting, grandstanding, and rubbishing or elevating something or somebody. What is worse is the dishonesty! Subtle dishonesty to extreme cases of brazen, shameless dishonesty. Driven by some selfish agenda, commercial purpose or grouse.

We would take up the defining attributes of this class of (Nehruvian Leftist "Secular-Liberals") intellectuals who dominate MSM, academia, Sarkari or Sarkari-sponsored institutions, and so on. But, first let us briefly look at a few recent cases.

Dadri Case

Take the case of Dadri beef-lynching. On the night of 28 September 2015 in Bisara village near Dadri, Uttar Pradesh, a mob of people attacked a Muslim family, and killed 52-year-old Mohammad Akhlaq Saifi (Ikhlaq) and seriously injured his son, 22-year-old Danish, on suspicion of killing of a cow, and consumption of its meat.

It is obviously a condemnable, unlawful act deserving of harshest punishment. Even assuming the rumours were correct (which does not appear to be the case), the mob had no business to take the law into their hands: they should have complained to the police, if they had an issue.

Who should be taken to task? Those involved in the actual crime. Those responsible for rumours and for vitiating the atmosphere that led to the heinous act. The local UP police and administration which failed to nip the problem in the bud, even though the atmosphere was being vitiated over the last few days before the happening of the actual incident.

Besides the above, those who have since been milking the incident for their own agenda also need to be shown their place. You can’t be allowed to whip up wider disaffection. Such groups must be taken to task.
On the other hand, you can’t blame or slam those who cannot legitimately be blamed for it. How is the PM Modi responsible? Law and order is a state subject. The responsibility clearly lies with the UP government headed by the Samajwadi Party. How can the PM be made answerable for a law and order incident that happens in a state? And, if so, there have been scores of as heinous or worse incidents that have happened in West Bengal, Kerala, and several other states over the past 16 months. Why not blame Modi for them too? Why blame for this alone?

Did anyone in the Central government defend the incident? No. Everyone, from the HM to FM to others, has condemned it in strongest terms. President Mukherjee also condemned it. But, why did Modi not condemn it? Well, he did—quite unambiguously. But, why so late? That’s true. He should have done it earlier.

But, can that be reason enough to pan Modi and the Central government. It can be an excuse to condemn him, but not reason enough. Far worse things have happened on numerous occasions during the reign of Nehru, Indira, Rajiv and Manmohan Singh. Why was there no similar condemnation. There were far more compelling reasons earlier to return the awards. Why that never happened?

A well-known anti-cow slaughter activist was attacked and beaten by a Muslim mob in October 2014 in Bangalore (in Congress-ruled Karnataka) for merely distributing his book arguing against cow slaughter. Was there an outrage? Recently, an anti-cow slaughter activist Prashanth Poojary was hacked to death in Moodbidri in Mangaluru on 9 October 2015 by a gang of six Muslims. The eyewitness was also killed later. Initially, the case was ignored by the MSM and the English TV channels, but when there was a furore in the social media, the TV channels were left with no alternative but to show it on TV. So much for the partisan, agenda-driven coverage of the major section of the MSM and TV!

A group of female Muslim activists from PETA (People for the Ethical Treatment of Animals) requesting vegan Eid were threatened with stoning and stripping by a mob of Muslim men in September 2014 in Bhopal. Was there an outrage?

Kalburgi Case

This is a law and order matter of the state of Karnataka ruled by the Congress. How can Modi and the Central government be held accountable?

Further, both the Kalburgi case and the Dadri case are under investigation by the respective (non-Congress) state governments. Is the Modi government trying to shield the possible culprits. No! They have no say or jurisdiction. Is there even an informal attempt to save specific groups or individuals? There is NO such allegation even! Then, on what rational or factual grounds are the awards being returned or Modi being panned?

Incidentally, Dabholkar was murdered in 2013 when the Congress was in power both at the State and at the Centre. Why was there no outrage against the Congress then?

Growing intolerance? Freedom-of-Expression situation worse?

There is now a bandwagon effect: the whole cabal is being encouraged and prodded to protest and return awards. Reportedly, Salman Rushdie and Amitav Ghosh have also joined them condemning restriction on freedom of expression. Have Rushdie or Ghosh cared to ascertain the truth? Day-in and day-out these groups have been freely (and without any valid reason) panning Modi and his government on MSM and TV—no holds barred—without any repercussions whatsoever! And, yet copycat Rushdie and Ghosh join them in condemning restriction on freedom of expression. Let them give at least one specific instance of the Modi-government having curbed the freedom of expression.

Such protests could have been legitimate during the reign of Nehru, Indira, Rajiv and Sonia-Rahul-MMS, when these very people maintained stony silence! What was the stand of these people during the Emergency?

Is the communal situation worse?

The communal position in the BJP-ruled states seems to be relatively much better. There appear to be relatively more communal incidents in non-BJP ruled states like UP, Bihar, Assam, West Bengal, Kerala and Karnataka. Communal incidents are not only what Hindus do to Muslims, they are also what Muslims or Christians do to Hindus.

There have been numerous terrible communal incidents during the Congress rule at the Centre. Here are some of the major ones: 2013 Muzzafarnagar riots, 2013 Canning riots in WB, 2012 Assam violence, 2008 Tumudibandh massacre in Odisha, 2006 Doda massacre, long-running riots in Gujarat prior to 2002, 1989 Bhagalpur riots, 1984 anti-Sikh attacks, 1983 Nellie massacre, 1980 Mandai massacre of Tripura, 1980 Muradabad riots, and so on. One would like to be enlightened on the stand taken by these intellectuals on the incidents.

What of These Much-Worse Incidents/Situations?

It’s good to see writers becoming such activists in the interest of the freedom of speech and tolerance so precious for all of us. However, why such sudden, belated waking up? There have been many, many more, and much, much worse incidents in the past. What had been the stand of various persons in this group in respect of those incidents? Let us list just a few from that very long list:
Riots
There have been numerous terrible communal incidents during the Congress rule at the Centre. Here are some of the major ones: 2013 Muzzafarnagar riots, 2013 Canning riots in WB, 2012 Assam violence, 2008 Tumudibandh massacre in Odisha, 2006 Doda massacre, long-running riots in Gujarat prior to 2002, 1989 Bhagalpur riots, 1984 anti-Sikh attacks, 1983 Nellie massacre, 1980 Mandai massacre of Tripura, 1980 Muradabad riots, and so on.
Communists vs. “freedom of expression”
How does their demand for “freedom of expression” fit-in when many of them are supporters of dictatorial, anti-democratic organisations like Maoists and Naxalites. Since when did communists started worrying about “freedom of expression”?

Intellectual freedom is a function of the free market. As Ayn Rand said: “Intellectual freedom cannot exist without political freedom; political freedom cannot exist without economic freedom; a free mind and a free market are corollaries.”

Taslima Nasrin Case
People like these and those whom they support or sympathise with hounded out the brilliant outspoken writer Taslima Nasrin from West Bengal in 2007. Incident much worse than face-blackening of Sudhindra Kulkarni was perpetrated on her in Hyderabad by the Muslim organisation AIMIM. Fatwas to eliminate her were issued. Even the Central Government under the Congress behaved in the most cruel and unbecoming fashion with the poor lady, who had no one to protect her; forcing her ultimately to move to Sweden in 2008.

Where were these freedom-of-expression-wallas when all this had been happening over the years? Not one of them either protested or returned the award! Hypocrisy, opportunism and grandstanding seem to know no bounds.
Terror Attacks
26/11 terror attacks that showed total lack of preparedness by the Congress at the State and the Central level, and grossly poor response that prolonged the period of attack and resulted in increased casualty and loss of property. Not just that—no accountability of those responsible, no proper punishment! Did you protest? Similar position in numerous other terror attacks.

— Sanjay Gandhi’s bestial sterilisation drive.
Bhopal Gas Tragedy of December 1984 resulting in thousands of deaths and injuries.
The Congress state government under Arjun Singh and the Congress central government under Rajiv Gandhi surprisingly facilitated the escape of the one of the culprits, Warren Anderson of Union Carbide. Did they protest?

What was even more amazing, and beyond all bounds of sensitivity (particularly for a poet), was the organisation of World Poetry Festival in Bhopal in December 1984 after the Gas Tragedy by their colleague and award-returnee, the poet from MP and a culture bureaucrat Ashok Vajpeyi! (http://www.outlookindia.com/article/the-literary-mafia/200102) Uday Prakash, another of your colleague, Hindi poet and short story writer, considers Vajpeyi unworthy of the two awards given to him, and calls him a “power broker” disguised as a poet. “Nobody takes Vajpeyi seriously in Hindi literature. History will remember him as a culture czar who doled out patronage,” says Prakash.

— Rajiv Gandhi's regressive stand in Shah Bano Case.
Massive Corruption Cases during Nehru/Indira/Rajiv/Sonia-Rahul-MMS period
Multiple mega corruptions and open loot during UPA-I and II of a poor country of hungry millions. Didn’t it prick the conscience of these poets and writers and artists? Did they protest?

Reduction of Democracy into Corrupt Dynacracy (Dynastic Democracy)
Shameless continuance of the Dynasty rule, so detrimental for the Congress and the country. Has the group ever raised its voice against it?

— Brutal chopping off of hands at the wrist of TJ Joseph, a professor in Kerala, by  members of Popular Front of India, a radical Muslim fanatic organisation in 2010.

— Nirbhaya case.

Cow-Slaughter & Beef-Ban

As for beef-ban and such matters, The Indian Express, Mumbai of 8 October 2015 (http://indianexpress.com/article/explained/explained-no-beef-nation/) clarifies the position state-wise. In all states, except West Bengal, Kerala and some North-Eastern states, there has largely been a ban on cow-slaughter or consumption of beef since last many years. There is little new that the Modi or the BJP state governments have done.

Told senior Congress leader Digvijaya Singh: “I am surprised the BJP does not know that out of the 29 states, cow slaughter is banned in 24 states. And in most of these states, the prohibition was imposed by Congress governments. The Congress Working Committee had passed a resolution in the 1930s seeking a ban on cow slaughter. There was a ban on cow slaughter during Mughal rule. In the Bhopal riyasat of the Nawab, there was a ban on cow slaughter.”

On the claim that India is the “largest beef-exporting country”, and the challenge of the UP Chief Minister Akhilesh Yadav daring the Central government to end beef-exports, the Union Minister of Commerce Nirmala Sitharaman has clarified that the export of beef (meat of cow, oxen and calf) is already prohibited, and that only boneless meat of buffalo, male and female (not beef) and meat of goat and sheep is permitted to be exported. Many who claim to be eating beef may actually be eating buffalo meat. On states stipulating bans and dictating people's dietary preferences Digvijaya Singh of the Congress said: “First of all, there should be a debate on the definition of beef. Is buffalo meat beef? Then, every section should be consulted as sentiments of a particular community are involved.”

Would it not be more fruitful for the award-returnees and a section of the MSM and intellectuals to relentlessly pursue the matter with the UP and the Karnataka governments to ensure the culprits are brought to book? But, have they done anything of the sort? No. What then would any reasonable person conclude? There is a section which is influential, articulate and inventive enough to deflect all blame and responsibilities onto the Modi government, irrespective of the source or cause of the issues.

Over the last month, one also witnessed certain senior journalists, media personalities and intellectuals aggressively advertising their beef-eating and “dripping blood” meat-eating preferences. Among the provocative tweets was: “I just ate beef. Come and murder me.” That amounts to incitement! To what pathetic standards have these “secular-liberals” have fallen!! If cow-slaughter or beef-eating is forbidden by law in a state, would you incite the public to break the law? You are, of course, free to carry out a peaceful agitation to change the law. But, these “secular-liberals” are in competition to prove their “liberal”-“secular” credentials by being as abusive as possible towards the Hindu sentiments, and be as favourable as possible towards those of the Muslims. It’s another matter that a large number of Muslims themselves may not subscribe to their nonsense! This group behaved in a similar disgraceful and obnoxious manner with regard to ban of a few days on slaughter/sale of meat keeping the feelings of Jains (the most compassionate, peaceful and least-demanding group of India, which has contributed tremendously to India’s growth) in mind. No wonder this cabal is referred derisively as “Sickulars” and “Fiberals” meaning fake-Seculars and fake-Liberals.

A liberal state should not direct or dictate what one should or should not eat. But, gone are the days when westernised, colonially-minded Indians were dismissive of everything Indian and Hindu, and used to contemptuously refer to vegetarians as “ghas-foos” eaters. A growing number of persons are turning vegetarians and vegans out of their concern for personal health, environment and compassion for animals.

“Nothing will benefit human health and increase the chances for survival of life on Earth, as much as the evolution to a vegetarian diet.”
-- Albert Einstein:

“I've been a vegetarian for years and years. I'm not judgemental about others who aren't, I just feel I cannot eat or wear creatures who once lived.”
-- Drew Barrymore

“If slaughterhouses had glass walls, everyone would be a vegetarian.”
-- Paul McCartney


One may remain non-vegetarian, but would one aggressively show off being one in such crude terms as demonstrated recently by a section of Indian journalists and intellectuals?

Attributes of the Dominant
(Nehruvian / Leftist "Secular-Liberal")
Intellectual Class

Who are these people? What sort of intellectuals are they? If one tries to discover some commonalities one finds that they do answer to one or more of the following descriptions:

It has been said that “Intellectuals tend to have uneasy relationship with the status quo.” However, the class we are focusing on are those who have become uncomfortable with the change in status quo. They feel comfortable only when cocooned in their good, old “secular”, socialistic, I-scratch-your-back-you-scratch-mine, mutually beneficial, quid pro quo milieu.

Socialists

They are light pink to deep red communists, Marxists or socialists, or some sort of leftists. They find ways to defend Maoists and Naxalites, and present rationale for their indefensible actions. Marxists call their socialism scientific socialism, as if the self-assigned, self-adulatory adjective scientific is sufficient to testify to it being scientific—correct; however preposterous it might be from a genuine scientific angle, where the litmus test is the real practical proof. Mere dialectics of self-serving arguments and logic does not result in truth! Marxism as a science or as an alternate economic thought for a nation to build on has failed—it has been proven wrong both in theory and in practice. Those who do not genuinely understand science or scientific-methods are taken-in by mere allusion to something as scientific. (Nehru was one such person.)

Many became Marxists because being so implied being scientific-spirited, rational, progressive, pro-poor intellectual, aligned to the forces of history! Rather than being aligned to the forces of history or being on the right side of it, to the dismay of the Marxists, the unfolding history proved them to be on the wrong side; and their science—“scientific” socialism—turned out to be an alchemy!

Facts, figures, statistics and ground-level experiences of various countries prove that all brands of leftist politics—Communist, Socialist, Fabian, Nehruvian, and so on—are inherently incapable of delivering anything positive for any nation or for its poor. In fact, they have actually been at the root of poverty, want and stagnation. There is not a single example of a country which prospered or whose poor were better off under communism or socialism. The general experience is that while capitalism and free markets create prosperity, socialism invariably creates poverty. Thomas Sowell has stated: “Leftism or socialism in general has a record of failure so blatant that only an intellectual could ignore or evade it.” These are such intellectuals.

In an interview, Nayantara Sahgal, who has returned the award, claimed, rather proudly, that she was a socialist. Shows the frozen state of these intellectuals—still living in the bad old Nehruvian times! If they are indeed true intellectuals they should have studied the state of socialism around the world and in India, and should have known its gross failure, and that as the reason for continued poverty and misery in India. Margaret Thatcher had said long back: “To cure the British disease with socialism was like trying to cure leukaemia with leeches.”

“It would be devastating to the egos of the intelligentsia to realize, much less admit, that businesses have done more to reduce poverty than all the intellectuals put together. Ultimately it is only wealth that can reduce poverty and most of the intelligentsia have no interest whatever in finding out what actions and policies increase the national wealth. They certainly don't feel any ‘obligation’ to learn economics ...”

—Dr. Thomas Sowell

 “Seculars”

To qualify as a “secular” (as per their definition) is easy. Generally rubbish things Hindu or Indian. Invent arguments in support of anything related to Muslims, quite irrespective of its merits.

Maintain deafening silence on abductions, rapes, riots, violence by Muslims in West Bengal, Kerala, Kashmir and elsewhere; but play up even a minor or alleged incident against them.

It is a common knowledge that 99% of the conversions from Hinduism are illegal: based on monetary enticements or con-job or threat or violence. But, the conscience of these freedom-of-religion-wallas does not prick at these grossly illegal, irreligious and cruel acts. They can’t risk being dubbed anti-Christian or anti-Muslim. But, they have huge issues with “ghar-wapasi”(back to Hinduism), even when they are legal, ignoring the fact that aggregate “ghar-wapasi” is a miniscule percentage of conversions from Hinduism. They are too “secular” to consider the possible long-term effects of illegal conversions on national integrity; nor do they care to study history of India and other countries in this regard. That’s a taboo subject for them—likely to deprive them of their intellectual tag. For similar reasons, they are always keen to play down or explain away abnormal differences in population growth.

Terror & “Secularism”

These “seculars”, aided by their friends in the MSM, blow up stray incidents of (mostly retaliatory) violence by some Hindu fringe groups and present them as “Hindu Terror”. The purpose is to have something to counterbalance the real terror, which is the one conducted by Islamic groups. This allows them to posit “Hindu Terror” against “Islamic Terror” and show as if the two are on par. The so-called “Hindu Terror” in terms of deaths, injuries and destruction of property may be only 0.0001% of the “Islamic Terror” in India, and further far, far less globally, making the tag “Hindu Terror” itself a misnomer; but facts, figures and statistics do not matter for these “secular” intellectuals.

To further shield the “Islamic” part, assuming the general public are fools, or not as intelligent as they are, they have invented new ways to describe terror: “Terror has no religion!” or “These so-called Islamic terrorists don’t follow true Islam!” It’s another matter that the Islamic terror groups consider themselves to be the real followers of true Islam engaging in Islam-ordained jihad and implementing Allah’s Sharia law,  liberally quoting from the foundational scriptures of Quran, Sunnah, Sira and Hadith.

Israel & “Secularism”

All these worthies blindly support Arabs and Palestinians against Israel. Why? Their definition of leftist-secularist-liberal credentials demand they blindly support Muslims against people of all other religions, be they Jews or Hindus or Christians.

77% of the British Mandate for Palestine was hived off as an exclusive Arab/Muslim state of Jordan, leaving just 23% for the Jews, yet that tiny percentage for the Jews is resented by these “liberal” “secularists”. Why shouldn’t the Arab refugees/Palestinians be absorbed by the surrounding Arab countries, rather than creating on-going problems and headache for the Jews? Weren’t lacs of Jews from the Arab lands thrown out by the Arabs absorbed by tiny Israel? Did Israel demand a piece of land from those Arab nations who threw away the Jews living there for centuries?

Israel’s total area is about 21,000 sq km, which is about 0.12% of the area of Russia (the largest country by area), 0.22% that of USA, 5.88% that of Germany, 6.72% that of Poland; and 0.97% that of Saudi Arabia, 1.27% that of Iran, 2.09% that of Egypt, 4.79% that of Iraq, 6.79% that of Oman, 11.34% that of Syria, 23.5% that of Jordan and 25.12% that of UAE. Israel occupies a negligible 0.01% of the earth’s surface.

There are 126 and 49 countries where the majority religion is Christianity and Islam respectively, while there are only 2 countries (India and Nepal) where the majority religion is Hinduism, and just 1 country where it is Judaism—Israel.

Out of the estimated world-population of about 7.1 billion, mere 0.22% are Jews, while the Christians are 33.4%,  Muslims 22.7%, Hindus 13.8%, Buddhists 6.8%, Sikhs 0.35%, ...

Despite the above position, the “liberals” and “seculars” don’t seem to appreciate that we all—all countries and people of the world—have an obligation to protect the little that the Jews now have for themselves, and ensure they leave in peace and security.

“Liberals”

Without the burden of deep study and scholarship, they have a cheap and convenient way of self-certification as a liberal. As peace-loving, forward-looking, neutral intellectual (self-given adjectives) observers, they put India and Pakistan on par and wonder why the two can’t amicably resolve their disputes. Their grand and deep understanding is that there are good and bad people on both sides. What is needed is for the track-2/3 people like them on both the sides to get together periodically in 5 or 7 stars, and take forward the dialogue over single malts. Have these “liberals” ever questioned Pakistan on their suppression of the people of Baluchistan?  

Ignoring the incontestable legality of J&K’s accession to India with the signing of the Instrument of Accession by Maharaja Hari Singh on 26 October 1947, these intellectuals term the Indian Army’s presence in J&K as an occupying force and/or call for a plebiscite, even though during 1947-48 Pakistan had itself rejected it twice, and has never fulfilled the UN condition of vacating PoK for a fair plebiscite to take place. Unspeakable atrocities committed against Kashmiri Pandits has never disturbed them. They have never organised or protested to ensure justice for them. Why? Their code of conduct forbids them from empathising with the Hindus. Equally, they can’t be seen to be saying anything against the Muslims.

They are “liberals”, but fatwas that are illegal, curbing of freedom of expression on/in Islam, severe restrictions on women in Islam do not agitate them, because that kind of liberalism would be contradictory to their brand of secularism.

Fascists

These worthies love to call their opponents fascists. It’s their favourite term of abuse. Ironically, they fail to realise that no state or nation has been more fascist-like than that under communism and socialism. One knows the examples of USSR under Stalin, China under Mao, Cambodia under Pol Pot, North Korea under the current regime, and so on. One is also aware of India of Emergency under the “great” socialist Indira Gandhi, heartily supported by the communists.

Distortionists of History

For them, the glorious period in the Indian history is the Mughal period. They paint it in liberal terms and go ga-ga about it, airbrushing the actual realities then and the gross cruelties committed. They come up with varied arguments on things like “why Aurungzeb Road in New Delhi should not be renamed”. There is a comment by Peter Drucker: “No one ever failed to find a reason one was looking for.” Vijaynagaram and South Indian kingdoms are normally ignored, or just mentioned in passing. Distorted and biased presentation of Indian history is their speciality. Many of them are also colonial lackeys. Have any of these worthies or a group of them attempted to compile something like “Black Book of British Colonialism in India”, “Black Book of Islam in India”, “Black Book of Christianity in India”, on the lines of “Black Book on Communism”?

One of the first tasks after independence should have been honest and faithful re-writing of Indian history that had been thoroughly distorted by the English. A competent team should have been set-up to do justice to it. Unfortunately, nothing of the sort happened. If anything the biased, distorted history written by the English continued. Rather than demolishing it, our “eminent” sarkari historians reinforced the nonsense. These self-serving, dishonest Nehruvian-Marxist academics, apart from the anglophiles, have done great disservice to the profession of writing history. They sidelined the genuine ones, sending them to oblivion. Why have they done so? It paid to be so. You came in the good books of Nehru, himself an anglophile, and thereafter in the good books of his dynasty. You got good positions and assignments. Academic mediocrity was no hindrance to promotions and plum positions as long as you toed the Nehruvian-Marxist-Socialist line. Not only that, by being pro-British or being soft on the British, you got invited by the West and the Whites for academic assignments, lectures, seminars, and so on. Also, your mediocre writings got published abroad, and were well-reviewed. You also got Indian and international awards. In other words, it paid to be dishonest, unprofessional and abusive to the real India.

Language Issue

On the language issue, they are generally pro-English. They felt disturbed about introduction or further promotion of Sanskrit in schools. They would rather the honour went to German! They, of course, have their strong logic for it, like they have in other matters. Of course, if it was Urdu instead of Sanskrit, perhaps no hue and cry would have been raised.

Be Discreet

They may be writers, journalists and historians, but “What really happened to Netaji Subhas Bose?” are unnecessary, dead issues for them; and they wouldn’t like the country to waste their time and resources on the matter. They, of course, have “their reasons”. Similarly, they look down upon clamour for “digging up” Henderson-Brooks/Bhagat Report on 1962-debacle.

TIM: Traditional Indian Medicine

In their opinion, Ayurveda is a “Hindu science” that doesn’t deserve any promotion or encouragement. Many government institutions and military establishment still do not reimburse expenses incurred on Ayurvedic treatment. Such a state of affairs does not bother these worthies. So what if a Chinese lady has got a Nobel in TCM (Traditional Chinese Medicine)? Not until the West gives pride of place to Ayurveda, would these fellows take notice.

Birds of the Same Feather

It would not be out of context to also mention about the group of US-based Indian academicians (almost all from humanities, and not from science or technology) who cautioned the Silicon Valley czars on Modi, again on indefensible, flimsy, concocted grounds. All these Leftists, Nehruvians, “Secular-Liberals” lack originality, and are carbon-copies of each other.

“Gandhians”

This cabal is quick to call themselves Gandhians. Gandhism has been given such projection that even a scoundrel would like to seen as a Gandhian: it helps hide/wash off sins. A crazy leftie called Maoists as “Gandhians with Guns!” When flaunting their pro-beef stunts, it does not occur to these fake Gandhians, what was the position of Gandhi on cow, cow-slaughter and beef. Like fake-Seculars and fake-Liberals, they are also fake-Gandhians.

Selective Women’s Rights

These groups are very vocal about women’s rights, but the regressive Islamic practices of Burka, Nikab, Oral-Triple-Talaaq, and so on do not bother them. Not that anything should be forced, but shouldn’t intellectuals undertake a peaceful movement to educate the public and change the regressive practices?

Defining Attribute

There are many more such attributes of this class of intellectuals. However, without going further on-and-on with them, let us understand their major and most common attribute, rather, a defining highlight. It’s that an overwhelming majority of them are Nehruvians, and/or have been supporters of Indira Gandhi and/or Rajiv Gandhi and/or Sonia-Rahul-MMS. They have essentially been pro-Nehru-Gandhi-Dynasty. They have gained from the Congress rule in one way or the other, and are beholden to the Dynasty. Now that the Dynasty is on a political decline, quid-pro-quo demands that if they can’t help the Dynasty get votes, the least that they can do is discredit the current political dispensation at the Centre.
Label
For necessity of a term, and absence of a suitable pre-existing nomenclature for them, let’s use simple, uncomplicated labels for them: Nehruvian Intellectuals (NI), Nehruvian Intellectual Class (NIC) or "Leftist-Secular-Liberals" (LSL).

Samples/Examples

Here are some random samples from the deep wisdom of this NIC. A few older ones are also chosen to demonstrate their consistency over the years.

Karan Thapar in Hindustan Times of 9 May 2009:

“...Priyanka Gandhi will be Prime Minister of India one day. ...My hunch is we are going to see a messy outcome of the present elections...And the pain of endurance will determine the outcome of the next election. That could be as early as 2011...the process that brings Modi to power will fracture or shatter the NDA. ...And I’d say his government will probably serve its full term...So it’s seven years down the road that Priyanka Gandhi will step on to the political stage. It will be the shock of the Modi victory...that will overcome both her philosophical distaste for politics as well as her emotional reluctance to replace her brother...Convincing Priyanka won’t be easy and it won’t happen quickly. In fact, she’ll have to convince herself...by accepting, but perhaps never admitting, that Rahul, the brother she adores, cannot restore the Congress fortunes or India’s self-image and self-respect. She’ll have to convince herself that her party and her country need her. And now, why do I believe if Priyanka steps into politics she could end up as PM? Because she has a magical spark that makes her compelling. It’s a combination of charm, charisma, presence, appearance and intelligence. You see it on TV, you sense it in her interviews and, if my colleagues are correct, it captivates the audiences she speaks to. She has one further quality which is particularly rare. She understands herself and is comfortable with who she is. It’s a sort of Buddhist self-awareness and it’s reassuring to encounter. It makes you want to believe in her. Yet this is why she will struggle and agonise over becoming a politician but, when she does, this is also why she will rise to the top...”

Do you notice what the senior journalist Karan Thapar thought were her credentials to become PM: ‘charm, charisma, presence, appearance, intelligence... Buddhist self-awareness.’ The first four ‘charm, charisma, presence, appearance’ are all related to looks; ‘intelligence’ ...this he senses; and finally, having run out of any further attributes, you have the mystical ‘Buddhist self-awareness’. The critical and the most vital attributes for becoming a PM do not seem to figure at all: experience, proven achievements, competence for the job, track record, thought process, views on matters of national importance, ability to deal with complexities,... Only trivialities seem to matter!

Shobha De in The Times of India of 3 May 2009:

“Oh me, oh my... Phase 3 of the Great Indian Circus is over, and there are so many people one feels like giving jhappis, pappis and thappads to. Let's start with a pappi. Mine is reserved for the Princess of India, Priyanka Gandhi (forget all the Vadra-Shadra business—Gandhi she was, and Gandhi she remains). Clearly, the Congress backed the wrong Gandhi...

“Rahul baba, the Dimpled Darling is sweet and likeable (gelato or jalebi? You decide). But Rahul baba is not a patch on Princess Priyanka when it comes to people skills... Which raises the million-dollar question—why did Sonia push Rahul the reluctant debutant into the fray, when Priyanka ought to have been the obvious choice? Maa ki mamtaa? A mother's blind spot for the beta? It may remain one of those annoying mysteries. Can, Rahul, the nominated heir to the Gandhi gaddi ever deliver? How long is the seat going to be kept hot for the political greenhorn?...

“Meanwhile, let us throw in an extra pyaar ki jhappi for the charming sis who campaigned convincingly, sincerely and tirelessly for the son who may or may not rise. Priyanka's theme song should be, ‘Pari Hoon Mein...’...”

How amusing? Beautiful people deserve to be PMs. The only catch is, if it is the looks that matter, why not Priyanka Chopra, why Priyanka Vadra? She beats that Vadra-Shadra hands down. Besides, Chopra is a self-made person. She is beautiful, smart and intelligent. It is not a cake walk to win a world beauty contest, and it takes guts and stuff to survive the Bollywood. And hard work and talent to reach the top. What has the other Priyanka proved herself in?

Extracts from Various Writings of Aakar Patel

Given below are extracts from an Anand Ranganathan’s article
(http://www.newslaundry.com/2013/12/17/modi-magic/) which is actually a compilation from various writings of Aakar Patel:

“…His [Modi’s] simple views spring from his lack of knowledge. He’s not well-read, has little idea about the world or its history. It will be embarrassing, if he becomes prime minister, to have him in the same meeting as US President Barack Obama…

“…Modi has never been to college and his degree is from a correspondence course. His writing, which is all in Gujarati, is mainly hagiography. It is mediocre and shows little awareness of the world. He has not travelled much outside India. His poetry is shockingly banal. Personally, I am not enamoured of a man who thinks up such rubbish. Unfortunately, his English is also poor, which, in my opinion, has contributed to leaving his mind unopened because there is little access to the world for the Gujarati-only individual…

“…I predict the decline of the BJP and the fragmentation of its state units into regional parties based on caste…

“…The middle-class Indian thinks he’s civilised but he has no comprehension of the meaning of the word. The damage is done by a Hindi-medium world view. Trying to fight it with English-medium tools will end in frustration. When he was only 33, Thomas Macaulay began producing the Indian Penal Code. The code, a colonial set of laws, remains in force in free India. This is because an Englishman accurately assessed us, and predicted our behaviour and our reaction to external stimulus. This makes Macaulay a very great man. He could tell with confidence in 1837 how Gujaratis would go bestial in 2002…”

“…We are a Congress-minded nation. What I mean is that Indian values are best, and I would even say, only represented by the Congress...

“…It is only under Sonia Gandhi that the party has again become the standard-bearer for Ashokan secularism. She will go down in history as the finest Congress leader along with Nehru. The one asset that Sonia Gandhi built for her dynasty from the time she became its head was an image of reticence and service…

“…Sonia is slim and fit. At the dining table, she is probably disciplined. She brings the European’s refinement to our otherwise crude politics. She has brought up her children superbly. Both act correctly and modestly. Rahul is quite educated, getting his post-graduation degree at Trinity. From what I have read of him, Rahul is observant and intelligent. He has learned the limits of what the state can do to make India more liveable. He has discovered an essential truth about India. He is doing what Jawaharlal Nehru was doing with Gandhi before 1930, the discovery of India. When Rahul speaks, he usually presents an Indian reality which has come from an uncommon understanding. Though he is good looking, he doesn’t deploy his charisma. By this I mean he doesn’t pose and make heroic statements like Narendra Modi does. He chooses not to. When one is as famous and as good looking as Rahul Gandhi, charisma is a function of deployment…”

Amartya Sen

Amartya Sen lent intellectual legitimacy to UPA's disastrous socialistic give-aways masquerading as economic policies, that were designed solely for narrow electoral gains.

Did the Nobel Laureate ever question the legitimacy of the Dynasty in a democracy? Rather, he generally supported them. Could the wise Nobel Laureate not fathom the utter shallowness of Rahul Gandhi. As a responsible citizen and an intellectual, did he not feel alarmed about India being weighed down by such mediocre leadership? There was, of course, the mutual quid pro quo. The Dynasty gained some legitimacy, while you gained importance, prominence and plum positions.

Sen even went to the absurd extent of inventing a suitable intellectual deflection for the 1984 anti-Sikh attacks. “There is no philosophy of killing Sikhs in the Congress,” he told NDTV in an interview. So, the act of killing becomes grave provided there is a philosophy of killing behind it. If there is no such philosophy, it is possible to explain it away! But, what about punishing those who did the act—even though there was “no philosophy of killing Sikhs in the Congress”? What about punishing those who were then sitting in top positions in the Central government, and did nothing to prevent the carnage? What about punishing those who were then in top positions in the Congress, and actually directed the attacks and the carnage? Did Sen ever put his prestige or awards behind ensuring the perpetrators of the 1984 anti-Sikh attacks were brought to justice? Did he question the complicity of the Congress at the highest level for that heinous crime? These intellectuals are quick to pan Modi even on things unrelated to him, or for which he can't be held accountable; but for the Congress and the Dynasty they can go to absurd extent to invent an intellectual alibi.

Khushwant Singh

Khushwant Singh was yet another sample from this "Secular Liberal" class. A good writer, but look at the stands he took from time to time.

A literary festival "Khushwant Singh LitFest" (KSLF 2015) was recently celebrated between 9 and 11 October 2015 in Kasauli by many freedom-of-expression wallas. Ironically, the person in whose name the LitFest was being celebrated was the one who was instrumental in getting "The Satanic Verses" of Salman Rushdie banned in India. In his review of the book in Illustrated Weekly, Khushwant Singh had proposed a ban on the book! The book was published by Viking Penguin on 26 September 1988. Promptly, before the end of October, the import of the book was banned in India (although its possession is not a criminal offence). Many other countries banned the book subsequently, but India had the pride of place in taking lead, thanks to the great "Secular Liberal" Khushwant Singh, and the terribly muddle-headed and short-sighted, and too-eager-to-please-Muslims-and-get-political-mileage Rajiv Gandhi of the Shah Bano Case fame.

The freedom-of-expression soldier and revered "Secular Liberal" Khushwant Singh enthusiastically supported Emergency and Indira Gandhi on totally indefensibly specious grounds. Not just that, he became a promoter of the thoroughly corrupt and crude goon Sanjay Gandhi, despite his brutal sterilisation drive.

Those he had been doing chamchagiri of perpetrated Operation Blue Star in 1984, forcing him to return his Padma Bhushan award. But, he accepted Padma Vibhushan in 2007. Had the poor Sikh victims of 1984 anti-Sikh attacks got any justice that he accepted Padma Vibhushan?

Preservation of Rudyard Kipling’s Bungalow

A sub-set of NIC (Colonial-minded Nehruvian Intellectual Class) had recently demonstrated their shamelessness by advocating preservation of Rudyard Kipling’s Bungalow at the campus of the JJ School of Arts in Mumbai (Mumbai Mirror’s cover story of 18 July 2015). What had that character (Kipling), without any conscience, done? Claiming that [Reginald Edward Harry] Dyer (of Jallianwala Bagh massacre: Butcher of Amritsar) was the man who had saved India, he had started a benefit fund for Dyer, raising over £26,000! Kipling used to take pleasure in heaping ridicule upon the Indian people by the use of contemptuous expressions such as “a lesser breed without the law”, “new-caught sullen people half devil and half child”. Professor Gilbert Murray had this to comment on Kipling: “If ever it were my fate to put men in prison for the books they write, I should not like it, but I should know where to begin. I should first of all lock up my old friend, Rudyard Kipling, because in several stories he has used his great powers to stir up in the minds of hundreds of thousands of Englishmen a blind and savage contempt for the Bengali…”

Finally

All right-thinking persons, and 99.9% of Indians are like that, are above communalism, shun violence, believe in freedom of expression, wish to live in peace and want to prosper. They are also self-respecting, proud of their culture, languages, religions and civilisation. They have contempt for imitators, lackeys, show-offs, pretenders, holier-and-more-intellectual-than-thou types. They are not concerned with the concocted definitions of “secularism” and “idea of India”, nor do they have patience with the poverty-perpetuating and misery-multiplying socialism. Hypocrites and opportunists they certainly abhor. NIC would do well to quietly pass into history.


* * * * *

Rajnikant Puranik
October 22, 2015
www.rkpbooks.com

Saturday, 19 September 2015

Bewildering Questions, Part-4 (Sanjay Gandhi; Emergency)

Blog-Series: Bewildering Questions, Part-4 (Sanjay Gandhi; Emergency)


A Bunch of Bewildering Questions

Part-IV


4G.1: Sanjay Gandhi; Emergency

(1G=Motilal Nehru, 2G=Jawaharlal Nehru, 3G=Indira)

Question-4.1
Why is the sprawling national park in Borivali in Mumbai named after Sanjay?

Does a person responsible for getting all rules bent to set up his factory needs to be commemorated?

Does a person responsible for getting Emergency imposed needs to be commemorated?

Does a person responsible for jailing thousands during Emergency, and their shabby treatment, needs to be commemorated?

Does a person responsible for Emergency excesses (including forced, brutal family-planning methods, illegal bulldozing of colonies of the poor) needs to be commemorated?

Does a person who freely indulged in gross malpractices, extra-constitutional methods, violation of laws during Emergency, and unleashing tyranny, needs to be commemorated?

Does a person who along with his vile pro-Emergency Congress goons spread the propaganda that democracy was unsuited to India needs to be commemorated?

Does a person who was reported to have discussed with top military bosses control of all districts through military deployment upon Congress defeat in 1977-elections post Emergency needs to be commemorated?

Does a person who was responsible for creating turmoil in Punjab leading ultimately to insurgency, Bhindranwale ascendency and finally 1984 Operation Blue Star needs to be commemorated?

Does a half-literate person, who never went to a college, needs to be commemorated?

Does an arrogant, power-drunk, ill-educated, ill-mannered, uncultured, reckless, vile, totally unscrupulous, corrupt person needs to be commemorated?


Question-4.2
Why should Sanjay Gandhi's samadhi be located adjacent to Shantivan?

Judging by Sanjay Gandhi's terrible record, does he deserve a place near where India's greats had been cremated?

Why should the status quo on the inappropriate things have happened in the past during the rule of Nehru-Gandhis be maintained? Wrongs must be corrected!


Question-4.3
Why were those responsible for Emergency and Emergency excesses never brought to book?

Why did the perpretrators of Emergency and Emergency excesses remain respectable? Why did many of them go on to assume better and higher positions?

Why were the perpretrators of Emergency and Emergency excesses not prosecuted and jailed?

What has been lacking in our system that the above has been possible?


Question-4.4
Why shouldn't the political parties that merged to form Janta Party, and later demerged, and their the then political leaders, be held responsible for their utter failure, and non-fulfilment of peoples' mandate, to punish the perpretrators of Emergency and Emergency excesses?

Why commemorate persons like Charan Singh and others who later collaborated with the perpretrators of Emergency to gain power?

Question-4.4
Why shouldn't an "Emergency Memorial", like the Holocaust memorials, be constructed in New Delhi?

Emergency Memorial

Let people, especially new generation, know all about that dark period in India's history.

Display pictures. Run videos.

Diplay prominently photographs and names in BLACK LETTERS of all those involved in declaration and excesses of Emergency.

Display also articles, write-ups, news-items from newspapers and periodicals, with names of authors, writers, jornalists who supported and wrote positively on Emergency. Let people at large know of the lackeys, and of those who "preferred to crawl, when asked to bend".

Display the same also of those who bravely opposed.

Commemorate 25/26 June every year as "Never Again Emergency Day!".

Issue postage stamps as reminders.



* * * * *

Rajnikant Puranik
September 19, 2015
www.rkpbooks.com


Friday, 11 September 2015

Bewildering Questions, Part-3 (Indira Gandhi)


Blog-Series: Bewildering Questions, Part-3 (Indira Gandhi)

A Bunch of Bewildering Questions

Part-III



Bewildering Questions (1) : Freedom, Partition, Socialism, Dynacracy
Bewildering Questions (2) : Nehru's "Exemplary" Score-Card
Bewildering Questions (3) : Indira Gandhi
Bewildering Questions (3) : Sanjay Gandhi


3G: Indira Gandhi

(1G=Motilal Nehru, 2G=Jawaharlal Nehru)

Question-3.1
Was it not said that Indira was the only "man" in the cabinet? Isn't it true that what we need is a strong,  tough and decisive leader like Indira Gandhi?
It is certainly good to have a strong, tough and decisive leader. Provided, of course, those qualities are leveraged in the service of the nation. And, not for perpetuation of personal position and power.  Or, to satisfy one's ego. Or, to show off one's power. Or, to humiliate others. Or, to launch one's own dynasty. Or, to engage in naked nepotism.

Did Indira's so-called toughness fetch anything for the nation?
Nothing.
India's economic condition went from bad to worse.

Net Result of Indira's Policies:
Garibi Badhao, NOT Garibi Hatao

Rather than learning from her father's mistakes, Indira pushed India further into the abyss of socialism. It was in the Emergency-period that the retrograde pseudo-socialist laws were passed in the sixth-year of an illegitimate parliament, including insertion of the word  “socialist” in the preamble of the Constitution.

Note the hypocrisy of the election slogan of the Indira Congress “Garibi Hatao!”, as if it was some other third party that had ruled India and caused Garibi (poverty), and not the Congress itself, which had been ruling uninterrupted since Independence! The Garibi brought about by her father's policies was further exacerbated by her more of the same, and far worse socialistic policies. It was not so much the concern for the poor or the economic content that attracted the Congress of Nehru and Indira to socialism, as its pro-poor image-projection potential for winning elections.

The licensing became Kafkaesque under Indira, and corruption rose dramatically. It was actually gross economic failure, massive unprecedented rise in prices, and increased corruption at all levels that led to the JP movement and agitations against her regime. To save her position, she declared Emergency, and went in for suppressive measures.

Many of the economic reforms required since comprise turning the clock back to 1969—the pre-Indira period, since Indira asserted herself 1969 onwards. The state usurped enormous powers during her tenure. 1969 onwards, Indira Gandhi turned pink as part of her political manoeuvring and survival strategy, plunging India deep into the License-Permit-Quota-Control Raj.

Question-3.2
To have all the money and all the facilities at one's disposal, to even spend precious funds to study abroad, and yet fail to complete even graduation!

What does it show about the person?

Does it not demonstrate some basic lack of stuff?

And, why name educational and research institutions after such a pathetically poor person in academics , and an appalling non-achiever? Why IGNOU—Indira Gandhi National Open University? Why Indira Gandhi Technological & Medical Sciences University, Arunachal Pradesh? Why Indira Gandhi Institute of Technology, Sarang in Odisha? Why Indira Gandhi Institute of Development Research, Mumbai? Why Smt Indira Gandhi College Of Engineering? Why Indira Gandhi Institute of Technology, Nagpur? ... it's a long list!

Deficit Education—A Dynastic Feature, despite all the Opportunities & Facilities : Demonstrative of Basic Lack of Stuff

In fact, there is little rationale for naming any educational institution after Nehru-Gandhis, as all the members of the Dynasty have not only been gross under-achievers academically, they all, despite all the money and opportunities, whiled away their time in schools and colleges, both in India and abroad, wasting precious foreign exchange.

Nehru’s academic achievements  were rather modest. He was a graduate and had passed the bar exams. Writes MJ Akbar in Nehru: The Making of India: “Eventually  when he [Jawaharlal] passed in the second half of the second class, Motilal was relieved enough to celebrate lavishly...Motilal was acutely terrified that his son might fail, so even such moderate results were cause for celebrations... Motilal had set his heart on sending his son to the Indian Civil Service...He called the ICS the ‘greatest of services in the world’...But the weak Second [class of Jawaharlal Nehru] at the end of Cambridge persuaded Motilal that his son was unlikely to get through the tough ICS examinations...His [Jawaharlal’s] expenditure in 1911 was £800, enough to pay for three years of an ordinary student’s existence...”

Contrast this with Ambedkar who often skipped meals or ate frugally to save money when he was studying in London. In Dr.Ambedkar: Life and Mission, Dhananjay Keer mentions that  Ambedkar subsisted in London on mere £8 a month! That amounts to £96 a year. Compare this with £800 a year of Nehru, which excluded expenses for several other requirements that were separately arranged by Nehru’s father.

Indira Gandhi failed to complete her graduation despite spending considerable time and money in prestigious institutions in India, Europe and Britain.

Sanjay Gandhi never attended college!

Rajiv Gandhi did not do his graduation despite all the expenses at London. He was at Cambridge till 1965, but left it without a degree, because he did not appear for the examinations. He joined Imperial College, London in 1966, but again left it after a year, without a degree.

Sonia Gandhi? A graduate? Not clear. Most probably not.

Rahul Gandhi. Educational details are not available with due clarity, although he is reported to be a graduate. Like his father he had the habit of joining a college or a course, and leaving it mid-way, perhaps finding the load too much to tackle.

It can of course be argued that academics is not all. It is not necessary to be highly qualified to be a good leader. That’s fine. If a certain leader was unable to go in for higher studies on account of paucity of money, or because of some special circumstances, one can understand. But, when you do take admission in a college, and have all the monetary support, and all the facilities, and yet you either fail to finish your education or do poorly, it does reflect on you as a person. Perhaps, you have no self-discipline, or you lack commitment, or you possess no determination, or you are too casual and irresponsible and while away time, or you have low IQ. You need not be a topper, but blessed with all facilities, you do need to do reasonably well.

Another queer thing about the Nehru-Gandhi Dynasty has been pursuing studies and courses abroad at considerable expense when those courses of similar or better standards were available in India. Indira tried to engage in elementary studies abroad, Rajiv tried to do engineering in London. Why? Didn’t the family, which flaunted its patriotism, find good schools and colleges in India! One could understand if they were academically brilliant and went abroad to do some specialised courses not available in India, or went to prestigious colleges abroad for their better teaching. But, no. They went for ordinary courses; and mostly, they whiled away their time there.


Question-3.3
Why was Indira Gandhi awarded Bharat Ratna? Did she deserve it?

Perhaps the only reason could be creation of Bangladesh during her time.

But, even that one aspect needs to be looked at closely.

Mishandling the Bangladesh War Victory:
Frittering Away Once-in-a-Life-Time
Golden Opportunity

Although people tend to give credit to Indira for creation of Bangladesh, the fact remains that Pakistan brought it upon themselves, thanks to the callousness and the racist and colonialist attitude of the West Pakistani political and military elite. Of course, the leadership of Awami League was also a factor.

True, Indira did show guts to deploy the army—guts her father certainly did not have. But, there was little alternative. True, she managed the fallout well, and showed determination and decisiveness. But, when it came to crux, she faltered. No vision, or understanding, or leadership, or statesmanship there. She let go of the big, big bargaining advantage the Indian military win gave her.

We returned 93,000 Pakistani PoWs, we returned the land won by our armed forces on the western front, while we remained burdened with the refugees. And what did Indira Gandhi get from Bhutto in return? Nothing. A mere oral promise at the Shimla Conference in 1972. It was a golden opportunity for India to settle the Kashmir issue with Pakistan, and close all outstanding issues. We lost it.

Her defenders claim it was the sly Bhutto who went back on his promise, and Indira can’t be blamed. The question then arises is: Was she, her cabinet and the foreign ministry establishment all innocent about what Bhutto and the Pakistanis had been up to for many, many years. Was she not aware of the Pakistani duplicity in the past, and their conduct both in the Kashmir war of the late forties and the 1965-war? Was she not aware that Pakistani leadership cannot be trusted? And if she and her colleagues still did what they did, it only demonstrates their lack of wisdom and their incompetence in protecting the country's interests. One has to know when to hit the iron. And, in political history, such opportunities do not come again.

We lost many soldiers, spent hundreds of crores of rupees, accumulated lacs of refugees, won the war, but gained nothing! Indira Gandhi simply frittered away the strategic advantage the soldiers conferred on us through their sacrifices.

Wrote Inder Malhotra in an article Revisiting Shimla in The Indian Express of 2nd July 2012: “P.N. Dhar, who had headed the PM’s secretariat from 1970 to 1977, first published a candid and detailed account of  the talks between the two PMs well after the Shimla negotiations were declared a “failure”. He even quoted Bhutto’s exact words— ‘aap mujh par bharosa keejiye [please do trust me]’. Almost immediately there was an avalanche of disdainful denials from across the border. Close to the bone, however, was an article by Humayun Gohar [of Pakistan]. While praising Bhutto’s ‘diplomatic artistry’, he wrote: ‘Face it Mr Dhar, even if we accept what you say, Mr Bhutto fooled your prime minister.’

“...The nub of the matter at this stage was to have a credible commitment by Bhutto ‘gradually’ to change [LoC] this line (he at one stage suggested it may be called the ‘Line of Peace’) into an international border. That is where his plea that he could not commit himself to this in writing and his word should be trusted came in. Indira Gandhi accepted it. Later, when she and Bhutto disclosed their agreement to their respective top advisers, P.N. Dhar demurred and she frowned on him...However, many still wonder how India’s most clear-eyed and hard-headed PM agreed to trust Bhutto’s word. Many years later I took this question to her confidant, the legendary spymaster R. N. Kao. To my surprise he answered it frankly and allowed me to quote him. ‘I am also totally surprised’, he said. ‘Before leaving for Shimla, she had asked me “Can I trust Bhutto? People tell me that if I shake hands with him, I should immediately count my fingers.”’”

Writes Arun Shourie in Will the Iron Fence Save a Tree Hollowed by Termites: “...as is even the deeper pain he [Field Marshal KM Cariappa] felt when—without binding Pakistan to lasting commitments: on Kashmir, and other issues—political leaders returned the 93,000 Pakistani prisoners and threw away the other gains that our armed forces had secured in 1971.”

Indira Gandhi and her confidants, the leftist-socialist-crypto-communist Kashmiri-band comprising PN Dhar, TN Kaul and RN Kao, utterly failed to derive any national advantage and long-term benefit for the country from the victory—they merely used it for domestic advantage for the Congress.

The leftist Dhar-Kaul-Kao “Kashmiri Mafia” and Indira, rather than  leveraging the brilliant military victory for a lasting strategic gain, used it domestically to further turn disastrously left on economic policies. What was the result? Even more corruption, run-away inflation, price-rise, popular unrest, and finally Emergency!

Seventies and eighties, rather than gaining from the victory, became the lost decades.

Nation on Sale!
(Mitrokhin Archives)

Mitrokhin Archives is a collection of Soviet documents relating to USSR’s clandestine intelligence operations around the world, including India. One of the books based on these archives and other sources is The Mitrokhin Archive II : The KGB and the World written by Christopher Andrew and Vasili Mitrokhin, and published by Penguin/Allen Lane. It was first published in 2005, and covers KGB operations in Latin America, Middle East, Asia, and Africa. Chapters 17 and 18 of this book deal with India.

Vasili Mitrokhin was a KGB archivist for 30 years, and when he defected to the UK in 1992, he carried a huge collection of secret documents with him. FBI called it ‘the most complete and extensive intelligence ever received from any source’.

The book has much to reveal on the funding of the Communist Party of India and the Congress, and about some of their prominent leaders. KGB funded both the CPI and the Congress agents, one of the most senior Congress agents being a minister. Who? That is not revealed by the book. KGB routinely bribed the Left and the Congress politicians. Certain influential journalists and newspapers advancing leftist lines were also in KGB’s pay.

Reportedly, as per the Archives, ten Indian newspapers and one press agency were on the Soviet payroll; and that in 1972 alone the KGB had planted over 3000 articles in the Indian media. 

One Oleg Kalugin of KGB, who became the head of the Counter Intelligence in 1973, remembered India as a model of KGB infiltration of a Third World government. He claimed that KGB had scores of sources across the Indian government in various wings and ministries such as Intelligence, Counter Intelligence, Police, Defence and External Affairs. He even recalled an occasion where the demand of an Indian minister for $50,000, in exchange for information, was refused by the Soviets, as they claimed they already had more than enough information!! The most shocking comment of Kalugin about India was that it was as if the entire country was for sale! He also stated that KGB and CIA had penetrated India so much that neither wanted to trust India with any sensitive information for fear that the very next day it would be known to the other side!!

While many countries like the UK, the USA, Italy, and others, about whom too revelations had come out, took them very seriously, set up expert committees to minutely examine all aspects, and took appropriate action; India, true to its character fashioned by the Dynasty and its leftist supporters and ‘intellectuals’, only engaged in denying what had been revealed, and attributed motives to the authors. India made no attempt to examine the matter. Somnath Chatterjee, then Speaker of the Lok Sabha (between 2004 to 2009 during UPA-I government headed by the Congress), and a member of the CPM, the party, along with the Congress, affected by the revelations, agreed with the Congress claim that the book was ‘fiction’ and stonewalled a discussion in Parliament. Such is our feudal dynastic democracy, and so ineffective has been the opposition headed by the BJP-Old-Guard.

It was like revelations on Bofors or black money or foreign bank accounts or WikiLeaks. By default, the Government always goes into the denial mode. However, if forced by the media or the opposition, it most reluctantly drags its feet to show it is doing something, hoping that after sometime the noise would die down. That nobody is caught or punished is because in practically all cases it is the government and the powerful people behind it who are the actual culprits. Why should a government move against itself?

This is also one of the reasons Indian people must rise against dynastic politics and dynacracy—whether at the central level or at the state level. Dynasties in power, being the affected party, would always prevent access to our own documents and archives, what to speak of foreign ones. That is why changes in government are necessary. You should not have one party and one dynasty ruling. That is very harmful for democracy. Monopoly is bound to lead to malpractices.

It is worth noting that the Mitrokhin Archives were minutely examined by the British Government at various levels over a long period of about seven years (1992 to 1999), so voluminous were the archives. Then, the British Government did due diligence to identify the person most suitable to co-author the volumes with Vasili Mitrokhin. They zeroed-in on Professor Christopher Andrew of the Cambridge University. The first volume, which covered countries in the West, was published in 1999. In the British House of Commons, tribute was paid to Vasili Mitrokhin for his courage and the risk that he took, even though there were many adverse revelations about Britain.

This was in sharp contrast to the attitude of the Indian government which seemed very keen to sweep the inconvenient facts under the carpet, vilify the author, and call the contents of the book mere fiction—without making any enquiry or doing due diligence.

In fact, what was published in the book was very limited, so voluminous were the documents. Therefore, MI6 and the British Foreign Office had made it clear that friendly countries and intelligence agencies were free to request access to the voluminous Mitrokhin papers, at least to sections and dossiers that concern them. But, India took no initiative whatsoever to get the documents and conduct an enquiry.

The foreword in the Mitrokhin’s book says that a report by the British Intelligence and Security Committee revealed that other Western intelligence agencies found the Mitrokhin material very useful for the leads provided by it, and were extremely grateful for it.

Countries like Britain, the US, Germany and Italy have made use of the Mitrokhin material to uncover spies, and set their house and institutions in order. But, not India! Rather than using them, we want to run away from them!!

Media too did little to pursue the matter as it affected the establishment, the ruling Congress and the Left.

Opposition too failed.
BJP has much to answer on this. What were the Party and the trio of Advani-Sushma-Jaitley doing? Why not bring it up now? Why shouldn't this whole affait be thoroughly investigated? It's highly relevant for national interest. One must know who all traded national interest, and importantly, who all are still there in the national polity affecting outcomes.  The ball is now in Narendra Modi's court. BJP and RSS who wear nationalism on their sleeves and shout patriotism at the drop of a hat must now measure up with appropriate action.


Pathetic Record

The only two positives of Indira Gandhi were the handling of the Bangladesh affair, excluding post-war negotiations, and taking further the Green and White Revolution initiatives that began under Shastri.

Otherwise, Indira Gandhi’s decades can be termed as the ‘lost decades’ of India.

She took India further down the precipice of socialistic suicide. Rather than ‘Garibi Hatao’ (her election slogan), she spread Garibi further.

While she made no headway with China and the other neighbours, her major foreign policy failure was frittering away the leverage the military provided by winning the Bangladesh war to permanently settle the J&K and boundary issues with Pakistan. Shimla summit was a huge failure for India, and a huge win for Pakistan.

On the internal security front, while the position in Kashmir deteriorated, her politics and that of her son and the Congress led to the creation of a brand new problem—that of  Punjab, which took a huge toll of human life and property, and affected the unity of India.

Babudom got further entrenched, thanks to the spreading tentacles of socialism and nationalisation. Corruption came to be institutionalised during her tenure. Brazenly unethical state of affairs resulted in a feeling of hopelessness. All round cynicism prevailed.

‘To hell with democracy and the freedom of others’ she decided, and got the Emergency promulgated, when in the wake of the court verdict her position became untenable—saving self and her Dynasty was more important.

There was a deliberate propagation of the myth that India can only be ruled by the Congress and the Nehru-Gandhi dynasty—myths that demeaned India and the Indians. She brazenly engaged in shameless, undemocratic, detrimental-to-the-nation, dynastic acts of first unleashing a gone-case misfit like Sanjay Gandhi on the nation, followed by yet another incompetent, inexperienced and unqualified son—Rajiv Gandhi.

She totally subverted the Congress Party. She did not allow competent leaders to emerge, lest they threaten either her position or that of her sons. Ill-treatment and humiliation of the capable and those with promise became a norm. As Tavleen Singh remarked, “Dynasties thrive by making everyone else seem like dwarfs.”

Politics for Indira Gandhi was a series of gimmickry.


* * * * *

Rajnikant Puranik
September 11, 2015
www.rkpbooks.com

Wednesday, 2 September 2015

A Bunch of Bewildering Questions, Part-II


Blog-Series: Bewildering Questions, Part-2 (Nehru)


A Bunch of Bewildering Questions

Part-II



Bewildering Questions (1) : Freedom, Partition, Socialism, Dynacracy
Bewildering Questions (2) : Nehru's "Exemplary" Score-Card
Bewildering Questions (3) : Indira Gandhi
Bewildering Questions (3) : Sanjay Gandhi


Nehru’s “Exemplary” Score-card

Question-17

Are these assessments justified: “Nehru was a great leader and statesman…” Are they backed by facts and concrete achievements on the ground? Should eulogy and flattery substitute fair assessment? What about the following?

(A)

Most of the major problems that India is still grappling with are Nehru’s legacy to India:

(1)Nehruvian poverty-perpetuating, prosperity-preventing, misery-multiplying socialism.

(2)Authoritarian, arrogant, callous, debilitating, heartless, ill-mannered, indifferent, incompetent, inefficient, ineffective, nepotistic, sloppy, sluggish, self-seeking and shamelessly corrupt babudom.

(3)Millions in heart-rending pathetic poverty.

(4)J&K mess, continuing to bleed India heavily in terms of men, money and materials since independence, and with no resolution in foreseeable future.

(5)Unwise, intransigent, unprofessional, irresponsible, arrogant external security policies of Nehru that failed to resolve the India-China boundary dispute, which was eminently solvable in the fifties.

(6)Indifference to the plight of the Sri Lankan Tamils, with no steps taken to nip the problem in the bud, leading Walter Crocker, who was then the Australian ambassador to India, to comment in his book, “Nehru: A Contemporary’s Estimate”, that while India and Nehru spoke against the treatment of Africans in the European colonies, and justifiably so; in contrast, with regard to the ill treatment of Tamils in Ceylon, they did precious little: ‘...and with little done to save Indians in Ceylon from treatment which was worse than the treatment meted out to Africans in European colonies in Africa...’.

(7)Totally ignoring India’s own strategic interests, Nehru’s NO in 1955 to India's UNSC Membership, something which we have been desperately seeking for decades, leading Shashi Tharoor to write in his book ‘Nehru: The Invention of India’: “Indian diplomats who have seen the files swear that at about the same time Jawaharlal also declined a US offer to take the permanent seat on the United Nations Security Council then held, with scant credibility, by Taiwan, urging that it be offered to Beijing instead...But it was one thing to fulminate against Great Power machinations, another to run a national foreign policy with little regard to the imperatives of power or the need of a country to bargain from a position of strength…”.

(8)India-Pakistan Indus Water Treaty of 1960, which like the India-China Panchsheel agreement of 1954, had generous “give away” but no reciprocal “take”.

(9)Mishandling of Northeast; turning it into a perennial problem.

(10)Leaving large areas ungoverned, or deficitly governed, or ill-governed, or brutally governed, leading ultimately to large red corridor.

(11)Politics of using minorities as vote-banks.

(12)Rather than firmly stamping out dalit and caste-based exploitation, allowed Congress to play caste-politics for votes.

(13)Promoting one’s own, nepotism and dynastic politics.

(14)Messing up of the language issue.

(15)Distortion of Indian history.

(16)Mental and cultural slavery, and brown-sahib culture.


(B)

Add to the above the following major blunders:


(1)Erasure of Tibet as a nation, thereby substituting an unfriendly and dangerous China for a friendly neighbour and close cultural associate of centuries, culminating in India-China boundary dispute.

(2)Panchsheel 1954, the worst ever international agreement, which Acharya Kripalani termed as: “This great doctrine was born in sin, because it was enunciated to put the seal of our approval upon the destruction of an ancient nation which was associated with us spiritually and culturally...It was a nation which wanted to live its own life and it sought to have been allowed to live its own life...”.

(3)Ill-conceived, hare-brained, tactless and reckless Forward Policy, which was  actually a “bluff” masquerading as a military strategy, that contributed to provoking the 1962 India-China War.

(4)Unbelievable and unpardonable neglect of military requirements leading to India’s utter rout in 1962 India-China War, prompting S Gopal, Nehru's official biographer, to write: “Things went so wrong that had they not happened it would have been difficult to believe them…”.

(5)Despite the “Glimpses of World History” and the “Discovery of India”, Nehru failed to discover that India suffered slavery for over a thousand years on account of its weakness to defend itself; yet, he neglected modernisation of the army, strengthening of defence, and pacts with powerful nations to ensure India’s security.

(6)Politicisation of the Army, well-captured by GS Bhargava in his book ‘The Battle of NEFA’: “...a new class of Army Officer who could collude with politicians to land the country in straits in which it found itself in September-October 1962. Since qualities of heart and head ceased to be a passport to promotion for military officers...the more ambitious among them started currying favour with the politicians…”.

(7)Advocating UN membership for China in all fora, and for the UNSC permanent seat, not for India, but for China—China is now the beigest opposer of India’s entry into the UNSC.

(8)Neglect of agriculture.

(9)Neglect of infrastructure.

(10)Gross under-industrialisation by severely limiting private sector.

(11)Neglect of primary education.

(12)Condoning of corruption.


(C)

Suppression of truth:

(1)Not ordering comprehensive enquiry into 1962 debacle.

(2)Pushing under the carpet report of even a limited enquiry—Henderson-Brooks-Bhagat (HB) report on 1962 debacle.

(3)Doing everything possible to ensure the truth on Netaji Subhas’s death doesn’t see the light of the day.

(4)So managing the media and the academia that by and large all remain positive on Nehru, and those who dared to question were treated as outcastes.


(D)

And, but for Sardar Patel, what might have been unforgivable disasters thanks to Nehru:
(1)Junagadh as part of Pakistan.
(2)Hyderabad as Pakistan-II.

The above is only a partial list. It’s NOT an exhaustive list.

Question-18

“Nehru was the great moderniser of India…”
But, then what about the following?

Many countries, including those in SE Asia, which were nowhere near India or were much behind India at the time India got independence have marched far ahead of India. When you look at their airports, their roads, their metros, their city-buses, their well laid-out cities, their infra-structure, their cleanliness, their everything, you wonder why you have remained a country of crumbling roads, overcrowded locals, overhanging scary ugly mess of mesh of electrical, TV and internet cables blotting the skyline and brutally assaulting even the “chalta hai” sense of terribly intolerable tolerance of the “have given up” generations; a country of absent pavements or encroached pavements or pavements that stink from the use they are not meant for, and where mercifully for the walkers this is not so, they are but patches of broken down pavers, punctuated by uncovered, or partially covered, or precariously or deceptively covered man-holes, awaiting their catch; a nation of stinking slums and impoverished villages, open drains and sewers, rotting garbage, squalor and stink all around, children and men defecating by the road-side—all testimony to criminal absence of the very basics of being civilised...

Most of the Indian towns, cities and metros are dirty, foul smelling and hideous. They look like a defacement of spaces and a blot on the landscape. Cities in the West, SE-Asia, China and elsewhere get better, cleaner, smarter and spiffier year after year, while ours get worse, more congested, more difficult to live in and more squalid.

How's it that we got so left behind? What is it that we did, or did not do, after independence, that everything is so abysmal and pathetic? Why an overwhelming majority in India is condemned to continue in abysmal misery? What are the foundations of this misery?

And all this unmitigated misery despite the overwhelming advantage of India as a nation with first-rate people,  plentiful natural resources, relatively better position in all fields—infrastructure, trained manpower, bureaucracy, army—at the time of independence compared to all other nations who have since overtaken us, grand civilisational heritage, rich culture and languages, and unmatched ethical and spiritual traditions.

Why did we fail to leverage such rich assets of a gifted country?

Question-19

Wasn't Nehru an expert in international affairs? Didn't he formulate India’s great foreign policy? Wasn't he the founder of India's policy on external security and foreign affairs? Was he not the last word on the subject? Could any one match up to him?

Foreign to Foreign Policy?
Jeopardised External Security

Founder of foreign policy Nehru was, but were the foundations solid? Or, were they rickety? Or, were there no foundations at all—was it all airy ad-hocism, and one-man’s-pontifications? Crucially, was it a foreign policy that benefited India? Or, was it merely a device for Nehru for self-posturing and to project himself internationally?

How come all our major neighbours became our enemies? And, a friendly neighbour, Tibet, disappeared as an independent nation? How was it that our foreign policy turned India into a country no one took seriously? You evaluate a policy by its results, not by its verbosity and pompousness.

Nehru’s policy and strategy in J&K—part of the Foreign Policy, in a way—actually gave birth to the Kashmir Problem. He failed to solve the problem he had himself created, and actually made it more complicated. He failed to mend fences with Pakistan.

Nehru allowed Tibet—that ensured India never had to worry about its northern borders—to be erased as a nation. Nehru focussed on the Korean conflict happening far away from India, while soft-peddling the Tibet invasion next door, even though Tibet was so critical to our national security interests.

It was highly hypocritical for a country like India to shout against colonisation in world forums and preach on world peace and security, and take active role in distant Korea, when it was not bothered about its own peaceful neighbour, Tibet, getting colonised!

Other countries, watching India’s foreign policy in practice, would have been either laughing at its naivety, or sniggering at its hypocrisy, or pitying it for not being alive to its own interests.

Wasn’t it ironic that Nehru internationalised a matter he should not have, while he refused to internationalise a matter that he should have. He referred J&K—an internal, domestic matter—to the UN, which he should not have internationalised; while he refused to refer the Tibet-issue—a serious, external security matter—to the UN, which he should have.

Nehru, thanks to his inexplicably adamant and unreasonable approach, ended up creating and complicating India-China border problem and allowed it to drift into an unfortunate war.

Through his inaction and indifference, Nehru allowed the Sri Lankan Tamil problem to fester and grow. Its consequences have been terrible both for the Tamils and the Sinhalas—and for India too: it has led to bad blood with yet another neighbour, and allowed other countries to fish in the troubled waters.

He could have and should have settled the India-China border issue and the J&K issue—both his creations, in a way—and the Sri Lankan Tamil problem during his life time, but he utterly failed to do so, allowing the problems to become even more unsolvable and leaving severe headaches for subsequent generations.

There is a right time for everything; and if matters are not tackled when they ought to be, they get worse, and even turn into never-ending nightmares. Like Brutus says in Julius Caesar: “There is a tide in the affairs of men; which, taken at the flood, leads on to fortune; omitted, all the voyage of their life is bound in shallows and in miseries...”

In the India-China War, when India’s condition was so pitiable, no nation came forward to support. USSR supported China. The non-aligned nations, you thought you were leaders of, did not support you. Only the nation towards whom you had always been critical or abusive came to your rescue—the US. Nehru and Krishna Menon used to unnecessarily rub the US and other western nations the wrong way.

Nehru ended up having no significant neighbour as a friend.

Nehru neglected the Southeast Asian countries in our international relations.

Nehru campaigned for China’s entry in the UN, and for making it a member of the UN Security Council! And, let go our own chance of becoming a member of the UN Security Council!! He thus jeopardised our critical national security interests.

No country with a mature and prudent foreign policy wedded to its self-interest would engage in a massive give-away like India did under Panchsheel in 1954 without getting anything in return—like settling the border-issue with China.

Success of a foreign policy and its by-products like finalisation of borders and other issues are a function of a country’s economic and military strength, alliances with other countries, well-formulated foreign policies and wise diplomacy. It can’t be steered to success merely on the gas of lofty pronunciations, verbosity, hubris, holier-than-thou attitude and a single-man’s “pearls of wisdom” pronounced from time to time in lieu of a well thought-out policy. India was neither economically strong, nor militarily mighty, nor was it part of any powerful alliance—it prided itself on being neutral and non-aligned—nor did it have a well laid-out foreign policy. Yet it flaunted its foreign policy and expected success through it. What could be more infantile!! Nehru was in the habit of using that term and the term “childish” while snubbing those who opposed him either in the parliament or outside—regarding himself to be the most mature and wise person around. "Non-infantile" Nehru was not even willing to discuss and negotiate, and yet he expected success on India’s border-policy with China!

Going by what India did or did not do during the Nehru years, it seems there was a lack of culture of strategic thinking, and measures to counter threats to both the internal and the external security were largely neglected.

Fareed Zakaria writes in The Post-American World: “Nehru rooted India’s foreign policy in abstract ideas rather than a strategic conception of national interests. He disdained alliances, pacts, and treaties, seeing them as part of the old rules of realpolitik, and was uninterested in military matters...For much of Nehru’s tenure, his defence minister was a close political confidant, V.K. Krishna Menon, who was even less interested in military matters, much preferring long-winded ideological combat in parliament to strategic planning…Indian foreign policy in its early decades had an airy quality, full of rhetoric about peace and goodwill…In many of his dealings, Nehru tended to put hope above calculation. When he was warned that Communist China would probably seek to annex Tibet, for example, he doubted it, arguing that it would be foolish and impractical adventure. And even after Beijing did annex Tibet in 1951, Nehru would not reassess the nature of Chinese interests along India’s northern border…”

Not seldom did Nehru ignore the Cabinet and the Cabinet Committee on Foreign Affairs when taking important foreign policy decisions. The Cabinet, the Parliament, the media and the people at large should have been kept aware of the facts of the northern borders right after independence and should have been updated from time to time, but it was not done. How could vital issues be hidden away from the public and the Parliament in a democracy?

Indian foreign services were not well-staffed and there was no effort to evolve a well-structured foreign policy by involving all stakeholders. There was no coherent, well-formulated foreign policy during Nehru’s time. Whatever he articulated in speeches or otherwise became foreign policy. IFS and the External Affairs Establishment, true to their babu-mentality, considered it safe to just follow him, contributing little new, different or original. If Nehru ignored certain areas or was indifferent to them, they too ignored them, even if they were of vital importance, like Latin America, Africa and, particularly, Southeast Asia, from which India had much to learn and much to gain.

Nehru seemed to be conducting foreign policy more for asserting India as an independent nation, and for self-posturing, than for the purpose it is supposed to serve—a country’s economic and security interests—giving overmuch time to issues that did not affect India directly, like Korea, Suez-canal, and so on; unnecessarily rubbing many important countries the wrong way; and ignoring or inadequately dealing or improperly handling issues most critical to India such as Tibet, Kashmir, Pakistan, Sri Lanka and India-China Boundary Problem.

Ambedkar criticised Nehru’s foreign policy for trying to “solve the problems of other countries and not [exerting] to solve the problems of our own country!”

Nehru’s non-aligned policy fetched no gains for India, except allowing Nehru to project himself. Without going against any nation or any group of nations, India should have aligned itself with the West. Had it done so, India would have gained in various ways. Economically, India would have been far better off. Militarily, it would have been much stronger. Britain and USA would not have favoured Pakistan over India on Kashmir; and the Kashmir issue would have been solved in India’s favour long ago. China would not have dared to attack India. So also Pakistan: there would perhaps have been no Indo-Pak war.

Nehru made repeated mistakes despite enough sane counsels. Incidentally, Nehru himself had this to admit: “We were getting out of touch with reality in the modern world and we were living in an artificial atmosphere of our creation.”

Inexplicably Irresponsible Ideas

Reportedly, shortly after independence, General Lockhart, as the Army chief (India and Pakistan had British Chiefs initially), took a strategic defence plan for India to Nehru, seeking a Government directive in the matter. Apparently, Lockhart returned shell-shocked at Nehru’s response: “The PM took one look at my paper and blew his top. ‘Rubbish! Total rubbish! We don’t need a defence plan. Our policy is ahimsa [non-violence]. We foresee no military threats. Scrap the army! The police are good enough to meet our security needs’, shouted Nehru.”


Question-20

Not seldom are those who tend to be critical of Nehru reminded by his eulogizers: "It is thanks to Nehru India is a democracy, whose fruits all Indians are enjoying—including you, who are freely criticising him. But for Nehru, India would long since have been a fascist state, or would have gone to dogs like Pakistan!"

Does the contention hold?

Elections were conducted in India during the British times too. Congress had not only won the 1937-elections and  formed ministries in many states; post elections, with power in their hands, they had already become so corrupt that Gandhi had desired disbanding of Congress after independence. The last pre-independence elections were held in 1946. Independent India inherited many democratic institutions, including election machinery—only it needed a boost to handle universal suffrage.

It was, in fact, the Constitution of India framed under Dr Ambedkar, and passed by the Constituent Assembly comprising scores of worthies and headed by Dr Rajendra Prasad, which had provided for universal adult franchise and democratic setup. So, how can the credit be given to Nehru? True, elections were held in 1952 and it was a massive affair, with universal adult franchise, the main credit for which goes to Sukumar Sen, India's first Chief Election Commissioner.

Nehru's Own Undemocratic Anointment

Nehru’s own election as the president of Congress in 1946, that led to his becoming India's first prime minister upon independence, was undemocratic. In 1946, Azad’s successor as the Congress President was to be chosen. The choice was critical then because whoever became the Congress President would also have become the head of the Interim Government and the first prime minister of independent India.

12 of the 15 (80%) PCCs nominated Sardar Patel. 3 PCCs of the 15 (20%) did not nominate anyone. Although Mahatma Gandhi had made his choice clear in favour of Nehru, and it was known to Congress persons and PCCs, yet not a single PCC nominated Nehru. As such, Nehru should have been totally out of the race. It was a non-contest. Sardar Patel was the only choice, and an undisputed choice, with not a single opposition. But, was Sardar Patel chosen?

Reportedly, Gandhi did tell Nehru that no one had nominated him, expecting him to go by the majority; but, Nehru let it be understood that he would not play second fiddle to anybody. A disappointed Gandhi apparently gave into Nehru's obduracy and prevailed upon Sardar Patel to step down in favour of Nehru. This is how Nehru became the Congress President, and thereafter the head of the Interim Government, and later the first PM. If Nehru were genuinely a democrat, he should have refused the position and prevailed upon Gandhi to go by the wishes of the overwhelming majority.

Dr Rajendra Prasad had stated: “Gandhi has once again sacrificed his trusted lieutenant for the sake of the glamorous Nehru.” 1946 was not the first time Gandhi had ridden rough shod over Sardar to promote Nehru. It was a case of déjà vu—there was a similar case in the thirties. On account of differences between Nehru and Patel on the issue of socialism, the selection of the Congress president for the next annual session had assumed critical importance. Incidentally, Patel, Rajagopalachari and Rajendra Prasad were opposed to socialism. If only they had led India after Independence, rather than Nehru, India would have been a prosperous first-world country long ago. That time too Patel had a majority backing, but Gandhi intervened to accord another term to Nehru, and persuaded Patel to withdraw in his favour. That was yet another example of the "great democrat" Nehru getting undemocratically elected—knowing very well what the wish of the majority was.

Writes Maulana Azad in his autobiography, India Wins Freedom:  “...[then] it seemed to me that Jawaharlal should be the new President [of Congress in 1946—and hence PM] ...I acted according to my best judgement but the way things have shaped since then has made me to realise that this was perhaps the greatest blunder of my political life...My second mistake was that when I decided not to stand myself, I did not support Sardar Patel.”

This is what Rajaji, who had then been pro-Nehru and anti-Patel, had to say two decades after the death of Patel: “Undoubtedly it would have been better if Nehru had been asked to be the Foreign Minister and Patel made the Prime Minister. I too fell into the error of believing that Jawaharlal was the more enlightened person of the two.” It is another matter that Nehru greatly blundered on the foreign policy too.

Not Democracy, But Dynasty First

Dynastic politics was not started by Jawaharlal, he only carried it forward. It was actually started by his father—Motilal. When Motilal Nehru retired as the Congress president in 1929, he made sure, with Gandhiji’s backing, that his son, Jawaharlal, ascended the gaddi, over the heads of people much more senior and capable than him.

Earlier, in order to neutralise Motilal Nehru’s dissent from the Gandhian approach to freedom struggle, Gandhi shrewdly picked up Jawaharlal Nehru in 1924 to be his principal aide as General Secretary of the Congress, thereby unjustly ignoring many senior and more competent congressmen.

Jawaharlal Nehru’s dynastic tendencies were apparent in the 1930s. After the 1937 elections when the ministry was being formed in UP, Rafi Ahmed Kidwai and Govind Ballabh Pant, who became the Chief Minister, proposed to Nehru inclusion of Mrs Vijaylakshmi Pandit [Nehru’s sister] in the ministry, which he readily agreed. Why did they do it? Not because they considered  Vijaylakshmi competent! But, by doing so, they hoped to receive Nehru’s favour, and hoped to save themselves from unnecessary interference and outbursts of Nehru!

On Vijaylakshmi Pandit, there is an episode of the time Nehru was head of the Interim Government in 1946, as written by Stanley Wolpert in his book, Nehru: A Tryst with Destiny, “Liaquat Ali Khan and Nehru almost came to blows in the interim government’s cabinet, when Nehru named his sister Nan [Vijaylakshmi Pandit] as India’s first ambassador to Moscow. Liaquat was livid at such autocratic blatant nepotism, but his protests fell on deaf ears. Nehru yelled louder and threatened to resign immediately if Dickie [Mountbatten] supported Liaquat in the matter.”

Writes S. Nijalingappa in My Life and Politics: “Another such instance I remember was when Dr. S. Radhakrishnan was president of India...I used to call on him whenever I was in Delhi...In his talks with me, as I believe with others too, he was very frank and open. One day, when I went to him he said, ‘Nijalingappa, today I put my foot down. Do you know why?’ He then continued, ‘Pandit Nehru comes to me and wants me to make his sister, Vijay Lakshmi Pandit, vice-president of India. I had to tell him, “You are the prime minister of India, your daughter is the president of Indian National Congress and you want your sister to be vice-president. What would people say? I cannot have it.” I put my foot down and sent him away.’

“I think Nehru had promised his sister the post and when she could not get it, she was very angry with her brother. She complained to me about it when she came to my house for breakfast, and said that her brother did not keep his promise. I did not tell her what Dr S. Radhakrishnan had told me.”

[
Incidentally, this is what a piece by GS Ujjanappa states in The Time of India of 12 June 2013 about Nijalingappa: “The grand old man of Chitradurga [Nijalingappa] was known for his Gandhian ideology and had an unblemished innings of more than six decades in politics. While most ministers take months together to vacate their official residences and continue to enjoy the benefits even after demitting office, Nijalingappa was a class apart. The veteran Congressman politely declined the offer of free government accommodation in Bangalore after his wife passed away in 1989, and moved to his house in Chitradurga. He had built the house in 1932 from his earnings as a practicing lawyer.”
]

Durga Das writes in his book that in 1957 in his weekly column in Hindustan Times he wrote Nehru was building up his daughter for succession. He says he had checked with Maulana Azad before writing the column, and Azad had said he too had independently reached the same conclusion. Even Govind Ballabh Pant had the same opinion. Later, when Nehru remonstrated with Durga Das on the column, to mollify Nehru, Durga Das assured him that what he had written would bring good publicity to Indira and would stand her in good stead—at which Nehru felt happy and smiled.

Although Indira Gandhi had done little work for the Congress, she was made a member of the Congress Working Committee—entry directly from the top, rather than rising from the bottom. There were many seniors in the Congress who felt unhappy and commented, “We are not dead yet.” She was then made President of the Congress, to the astonishment of all, after an intense behind the scenes drama, managed through others by Nehru. Nehru had also started developing her as a public figure, which included giving her exposure to foreign dignitaries and guests. Kamraj Plan was also used to clear the way for Indira from the seniors. Acharya Kripalani believed that the evils in the country emanated from the top and that Nehru was the pace-setter in abusing patronage and power.

Rajmohan Gandhi writes in Rajaji: A Life, “Suddenly, at this juncture, Indira Gandhi, Jawaharlal’s daughter, was named party president. Her talents were yet a secret, and she had no experience of party work. Several of Nehru’s colleagues were offended by the choice but said nothing. C.R. [Rajagopalachari] was outraged.”

Writes Kuldip Nayar in Beyond the Lines: “This was where I first heard that Congress President V.N. Dhebar was resigning and Indira Gandhi was taking over. Pant had supported Nehru at Vinobha’s ashram but not at the CWC when Indira Gandhi was nominated as the party president. He was careful not to oppose Nehru’s daughter directly but argued that her frail health would come in the way of the extensive travels the Congress president was required to undertake. Raising his voice, Nehru told Pant that ‘she was healthier than both of us’ and could put in longer hours of work. The subsequent discussions, as I noted, were to fix the date on which she would assume charge. This was the first time that dynastic politics came to the fore, and the Congress since then has been following the practice of invariably having a member of Nehru family at the helm of affairs...Left to Nehru, he would have liked Indira to succeed him as prime minister, but too many Congress leaders, with a long stint of sacrifice and struggle for the country’s freedom, were still on the scene at the time.”

One may say that Nehru did not make Indira Gandhi the PM. But, he was working towards it. However, before he could fulfil his mission he passed away. Though he had done the ground work—given the necessary visibility to her. Lal Bahadur Shastri had himself told that “in Panditji’s mind is his daughter”.

Writes Kuldip Nayar in Beyond the Lines: “I ventured to ask Shastri one day: ‘Who do you think Nehru has in mind as his successor?’ ‘Unke dil main to unki saputri hai [In his heart is his daughter],’ said Shastri...Nijalingappa said he was pretty sure that Nehru had his daughter in mind as his successor. In his diary, he wrote on 15 July 1969 that Nehru ‘was always grooming her for the prime-ministership obviously and patently’.”

Taken Shame Out of Dynacracy

Democracy grafted on a nation with a strong feudal mindset is likely to degenerate into dynacracy, unless the leaders who matter consciously devote themselves to ensuring it does not happen, both by setting an example themselves and by putting in place appropriate systems. Nehrus did the reverse. The dynastic politics that Nehru started and thus sanctified, and what was even more shamelessly promoted by his daughter, has now vitiated and poisoned our whole democratic system. Following in the footsteps of Motilal, Jawaharlal and Indira, now most leaders promote their own dynasty in politics. We are now already in the era of blooming dynacracy! It has become all pervasive and has vitiated and poisoned our democratic system. The whole democratic process would soon get reduced to jockeying for power among select dynasties!

Nehru: NOT Limiting the Term of the PM

If Nehru was a true democrat, he should have taken a page out of the US Constitution, and limited the term of a prime minister to just two terms—like the President of the US. Not only that, on completion of two terms passing on the baton to one’s kin should also have been prohibited, to ensure dynasties did not take over politics. Dynasties have a vested interest in continuance at the expense of the nation. They also have a vested interest in covering up all the wrong doings of the dynasty.

Following Nehru’s footsteps, you find a strange spectacle of people—whether young or old, and whether in a political position or a bureaucratic position or a position in a sports body—not wanting to ever quit. Where extension is not possible, bureaucrats would seek some position or the other, post retirement. Officials of sports bodies—whether a politician or a retired-IPS or a businessman or any other—wish to continue for life!

The Example of the US in Sharp Contrast to that of Nehru

Contrast the above with George Washington, co-founder of the USA. He was proclaimed the “Father of the Country” and was elected the first president of USA in 1789 with virtually no opposition. Washington retired in 1797, firmly declining to serve for more than eight years—two terms—despite requests to continue. His tremendous role in creating and running America notwithstanding, he didn’t harbour or propagate self-serving notions of indispensability. The 22nd amendment to the US constitution setting a maximum of only two terms for the president came only in 1947. Prior to that it was only an observed good practice for over a century.

Thomas Jefferson, the 3rd President and one of the founding fathers of the US, famous for his many achievements and for having originally drafted the Declaration of Independence of the US in 1776, was also requested,  pressurised and persuaded to consider continuing as President after completion of two terms in 1808, on account of his excellent performance on multiple counts—during his tenure the geographical area of the USA almost doubled, upon purchase of Louisiana from the French, which in turn ended the dispute about the navigation of the Mississippi. However, stressing the democratic and republican ideals, he refused, even though there was no legal bar then, and people would have loved him to continue. 

Irresponsible Act: Not Appointing a Successor, Deliberately

Writes Perry Anderson, Professor of History and Sociology at UCLA: “For the rest of the union, the lasting affliction of Nehru’s rule has been the dynastic system he left it. He claimed to reject any dynastic principle, and his capacity for self-deception was perhaps great enough for him to believe he was doing so. But his refusal to indicate any colleague as a successor, and complaisance in the elevation of his daughter—with no qualifications other than her birth for the post—to the presidency of Congress, where Gandhi had once placed him for his own trampoline to power, speak for themselves.”

He did not appoint a senior cabinet minister or a deputy prime minister to function in his absence when he went abroad. A responsible prime minister would have done so, and would have scotched all speculations on “After Nehru, who?” But he deliberately did not do so both to show to the world how indispensable and irreplaceable he was, and to make way for his daughter. Nehru thus sacrificed national interests for personal dynastic interests.

Wrote Walter Crocker, who was then the Australian ambassador to India, in his book, Nehru: A Contemporary’s Estimate: “It is no less strange that Nehru clung to office for so long. It would have been of help to the cause of parliamentary democracy in India if he had stood down...This is what Kemal Ataturk did...For one thing his long domination sapped the opposition; the opposition is an essential part of parliamentary democracy...”

Nehru's mentor, Gandhi, took care to appoint him as PM, and never promoted his own progeny. Nehru, despite having ruled too long, did not think it fit to pass the baton to anyone, even though it was not as if the country was doing great during his time, and his not being there would have adversely affected the nation. On the contrary, with him not there, things might have improved, provided, of course, the baton had not been passed to his daughter!

Contrast Nehru with Sardar Patel, who had told his son and grandson, when they visited him [Sardar] after he suffered a heart-attack in Delhi: “As long as I am in this chair, don’t visit Delhi, unless I am unwell and you have to see me...All sorts of people will contact you. Take care.” (Rajmohan Gandhi in Patel–A Life, Page# 473.)

Question-21

Dreamer & an Idealist?

Unable to rebut Nehru’s faulty handling of many issues like Kashmir, India-China war, economy and so on, his admirers have invented an innovative alibi: Nehru was a dreamer and an idealist!

"Dreamer" implying he had great vision, and "idealist" implying that he was a man of high principles, lofty moral standards, and impeccably cultured and hence, thanks to the machinations of his unprincipled adversaries, he  lost out on certain counts.

But, was it so?

Dreamer?


One would have highly appreciated Nehru as a dreamer if he had helped millions realise their dreams that they had upon independence. Sadly, thanks to Nehruvian economics, the fond dreams of millions turned into nightmares! Was dreaming of a political leader at the top-most responsible position an elitist luxury and an indulgence afforded by the exclusive environs of Lutyen's Delhi?

Idealist? High Principles?


Talking of "idealism" and "high principles", may one ask what were those high principles that prevented Nehru from finding a negotiated settlement of Indo-China borders?

What was that lofty ideal that allowed Nehru to mutely accept erasure of our peaceful neighbour, Tibet,  as a nation?

What were those principled compulsions that drove Nehru to refuse Tibet’s repeated pleading to raise its issue in the UN?

What were those high moral  standards that forbade Nehru to ensure Sri Lanka treated its Tamil citizens fairly?

What were those high principles that allowed nepotistic promotion by him of his daughter?

Where was the great morality in protecting the corrupt—which he tried for some of his colleagues?

Was it conscionable (or a matter of high principles!) for him to continue as a prime minister after the debacle in the India-China war?

Wrote JP Dalvi in his book Himalayan Blunder: “When the inevitable disaster came Nehru did not even have grace or courage to admit his errors or seek a fresh mandate from the people. He did not even go through the motion of resigning; he merely presented his trusted colleagues and military appointees as sacrificial offerings... Instead of gracefully accepting responsibility for erroneous policies, the guilty men sought alibis and scapegoats. In any developed democracy the Government would have been replaced, instead of being allowed to continue in office and sit in judgement on their subordinates..."

Here is Israel/Golda Mier's example in sharp contrast to that of India/Nehru's: Israel successfully repelled the combined attack from Egypt and Syria in 1973—what has come to be known as the Yom Kipper War. After its decisive victories against the Arabs in 1967, Israel was a little laid back and unprepared, thinking there wouldn’t be any further wars. The attack of 1973 therefore came as a surprise to it. Still, after the initial setbacks and panic, it rose to the challenge. Golda Meir was the president then. Even though Israel’s ultimate victory was spectacular and decisive, they immediately instituted an enquiry to fix responsibility for the initial setbacks and the panic reaction, and the lapses that led to the attack coming as a surprise. The preliminary report took just a few months and was released on April 2, 1974—it actually named names of those responsible. Several top-ranking staff were asked to resign. Golda Meir was not named, but taking overall responsibility, she resigned on April 10, 1974—after mere eight days of release of the report, which was only a preliminary report! This, even though Israel, under Golda Meir, had actually won the war decisively and turned the tables on the Arab countries that had attacked them! In sharp contrast, even though India lost pathetically in the 1962 India-China War, Nehru government instituted no enquiry; and Nehru did not even make a gesture of an offer to resign.

Too nice and cultured?


Nehru was too nice and impeccably cultured and hence, thanks to the machinations of his unprincipled adversaries, he  lost out on certain counts. Really?

Just as a small illustration, if people studied how Nehru behaved with Netaji Bose before his reported death, or with Sardar Patel and Rajendra Prasad after independence, or in respect of all these three leaders after their death, they would be shocked beyond belief at Nehru's behaviour!

Even the current Modi's government is not declassifying files and documents related to Netaji Subhas's death, on flimsy excuses, like those of the Congress governments. The most likely real reason is that it would totally expose Nehru, and in the process, other revered leaders too!

Apart from dragging its feet in instituting an enquiry into Netaji’s death, manipulating the enquiry report, being hostile to INA, and not recognising Netaji for Bharat Ratna, Nehru’s Government had been so hostile that in 1947 it refused to put up Netaji Subhas's portrait in the Parliament House. That's nice and cultured person for you.

When Sardar died in Mumbai, Nehru, who himself attended the funeral, advised the then President, Rajendra Prasad, to not attend the funeral—the reason given by him was that as per the protocol, President need not attend funerals of ministers! So he treated Sardar Patel as a mere minister—what arrogance! A disgraceful attitude, particularly  when Sardar Patel had so selflessly supported him in the interest of the nation, even though Nehru had usurped the PM’s post from him most undemocratically. Writes Stanley Wolpert in his book, Nehru: A Tryst with Destiny, “Gandhi’s death reunited Nehru and Patel. Their reconciliation not only saved Congress and India’s central government from collapse, but it kept Nehru in power. Without the Sardar’s strength and support Nehru might have broken down or been forced out of high office. Vallabhbhai ran India’s administration for the next two years [before his death] while Nehru indulged mostly in foreign affairs and high Himalayan adventures.” That is what Sardar got for all he did for Nehru. But, of course, Rajendra Prasad went. Sardar was not just the Deputy PM, but was Rajendra Prasad's colleague of many, many years in the Independence Struggle.

Another example is of Rajendra Prasad, about whom Gandhi had himself said that his contribution to freedom struggle was second to none. As per India from Curzon to Nehru & After by Durga Das, when Rajendra Prasad was ill and it was suspected that he might not survive, Nehru was reported to have deputed Lal Bahadur Shastri, his trusted lieutenant, to search a place of funeral as far away as possible from that of Gandhi! However, Rajendra Prasad survived. When he died, and his funeral was held in Patna, Nehru did not attend, saying that he was busy with election campaign fund collection in Gujarat! That time Nehru had advised Dr Radhakrishnan, then President, “I do not see any reason for you to go.” Dr Radhakrishnan had replied: “No, I think I must go and attend the funeral. That respect is due to him and must be paid. I think you should give up your tour and come with me.” But, Nehru stuck to his programme. Nehru did not attend Ambedkar’s funeral either.

This is from the foreword of S Nijalingappa to the book, Inside Story of Sardar Patel—The Diary of Maniben Patel: 1936-50: “Strangely, however, while the collected works of many other leaders [notably, Nehru and Gandhi] have been published by the government since Independence, the collected or selected works of two foremost leaders, namely Sardar Patel and Netaji Subhash Chandra Bose, were never taken up by any official agency. It is for this reason that we constituted the Sardar Patel Society, had it registered, collected funds and published the Collected works of Sardar Patel in fifteen volumes...”

Nehru was also too vain, arrogant and full of hubris...

Nehru had visited the US in 1961. Writes Kuldip Nayar in Beyond the Lines: “Kennedy organised a breakfast meeting between Nehru and top US economists and foreign policy experts. Nehru was late for the meeting and generally monosyllabic in his responses. The breakfast ended in 20 minutes. Some of them reported this to Kennedy who remarked in the presence of his aides that Nehru had ‘lived too long’.”

Says Dalai Lama in his autobiography, Freedom in Exile: “I [Dalai Lama] then explained [to Nehru] that I had not originally intended to seek India’s hospitality [feeling let down by Nehru’s attitude] but that I had wanted to establish my Government at Lhuntse Dzong. Only the news from Lhasa had changed my mind. At this point he [Nehru] became rather irritated. ‘The Indian Government could not have recognised it even if you had,’ he said. I began to get the impression that Nehru thought of me as a young person who needed to be scolded from time to time. During other parts of the conversation he banged the table. ‘How can this be?’ he asked indignantly once or twice. However, I went on in spite of the growing evidence that he could be a bit of a bully...”

There is an episode in Stanley Wolpert’s book, Nehru: A Tryst with Destiny, which is as revealing as it is disturbing. While in England he wrote to his father, Motilal, that his [Jawaharlal’s] chief reason for wishing to go to Oxford was that “Cambridge is becoming too full of Indians!” Such airs from the grandson of the policeman, Gangadhar Nehru!

“Nehru was completely out of touch with the Indian life even of his time, except with the life of the self-segregating Anglicised set of upper India who lived in the so-called Civil Lines,” observed Nirad Chaudhuri in his Autobiography of an Unknown Indian, Part-II. Chaudhury says that Nehru had little understanding of the actual India life or culture or of Hinduism; and was a snob, contemptuous of those who spoke English with an Indian accent.

MJ Akbar in Nehru:The Making of India writes about an episode in the pre-independence period of a number of poor villagers from the villages near Allahabad approaching him to verify their actual extremely pathetic condition first-hand. Nehru was not particularly enthusiastic about taking up the mission, particularly in the hot summers. However, “He was touched when he learned that hundreds of ill-clad villagers had built roads for him overnight so that his car could take him to the innermost recesses of rural India; and saw the eagerness with which they physically lifted his car when it got stuck in the soft mud. After all, he was still an Indian sahib in a hat and silk underwear.”

Question-22

Innovative Counterfactuals

Unable to eulogise Nehru on the basis of the actual facts, many admirers, on the self-serving assumption that a person other than Nehru would not have been able to do what Nehru did, resort to innovative counterfactuals like: “Had it not been for Nehru India would not have remained united and secular. But for Nehru, there would have been no democracy and the citizens would not have enjoyed freedom...”

Does the counterfactual have any substance?

If facts don’t help you, go by presumptions and probabilities!

How about the following counter to the above counterfactual?

What if one advanced an alternate counterfactual and argued that an alternate person (like say Sardar Patel or C Rajagopalachari) as prime minister would have made India more united, more secure, more secular and free from communalism, more democratic and much much more prosperous, and India would have been well on its way to becoming a first-world nation by 1964!



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Rajnikant Puranik
September 2, 2015
www.rkpbooks.com