Examples of the Dynasty’s Hubris-Driven Mean Politics
Part-II
Part-II
“Neech Politics” or “Neech
Rajniti”, as they say.
~~~
This is from the foreword of S Nijalingappa to the book, Inside Story of Sardar Patel—The Diary of
Maniben Patel: 1936-50: “Strangely, however, while the collected
works of many other leaders [notably, Nehru and Gandhi] have been published by
the government since Independence, the
collected or selected works of two foremost leaders, namely Sardar Patel and
Netaji Subhash Chandra Bose, were never taken up by any official agency. It
is for this reason that we constituted the Sardar
Patel Society, had it registered, collected funds and published the Collected works of Sardar Patel in
fifteen volumes...”
~~~
In the capital, in the prime area, you have Rajghat for
Gandhiji, Shanti Van for Nehru, Shakti Sthal for Indira Gandhi, Veer Bhumi for
Rajiv Gandhi, Vijay Ghat for Shastri, Kishan Ghat for Charan Singh, besides
many museums or memorials for the Nehru-Gandhis, but no memorial to either
Subhas Bose or to Sardar Patel in the capital, when next to Gandhiji the latter
two deserve the highest respect! Dr Ambedkar’s memorial in Delhi and in
Nagpur, and the Tilak Janmasthan Memorial at Ratnagiri are also in a state of neglect!
Contrast them with Nehru-Gandhi memorials!
~~~
Incidentally, it is odd why Nehru, who considered himself
modern, westernised, forward-looking, secular and above caste, allowed himself
to be called Panditji? There is an interesting
episode of Nehru’s time—available on the web—which illustrates how the upper
caste Indian leaders paid mere lip service to the amelioration of the lot of dalits,
and how insensitive they were to their pathetic condition. The story, in brief,
is like this. In a Scheduled Caste Conference held in Lucknow, presided by the dalit
leader Babu Jagjivan Ram, Nehru in his inaugural address said, among other
things, that those who do the menial job of carrying excreta were greater than
God. At this, Babu Jagjivan Ram got up immediately and snapped back that having
done the said job for ages, the Dalits had already become Gods, and the castes
to which Nehru and Gandhi belong should now take up the said task and become
Gods!
~~~
In an article, A Case
For Bhim Rajya, the author S Anand describes a shocking incident. It
appeared in the Outlook issue of 20 August
2012—a special issue on BR Ambedkar, after being declared “The Greatest Indian After Gandhi” in the poll conducted in 2012 by
the Outlook along with the CNN-IBN and History18 TV Channels with BBC. It reads:
“Let us begin at the end, with one of the worst humiliations
in Ambedkar’s life, less than three months before his death. On September 14,
1956, exactly a month before he embraced Buddhism with half-a-million followers
in Nagpur, he wrote a heart-breaking letter to prime minister Nehru from his
26, Alipore Road residence in Delhi. Enclosing two copies of the comprehensive
Table of Contents of his mnemonic opus, The
Buddha and His Dhamma, Ambedkar suppressed pride and sought Nehru’s help in
the publication of a book he had worked on for five years: ‘The cost of
printing is very heavy and will come to about Rs 20,000. This is beyond my capacity,
and I am, therefore, canvassing help from all quarters. I wonder if the
Government of India could purchase 500 copies for distribution among the
various libraries and among the many scholars whom it is inviting during the
course of this year for the celebration of Buddha’s 2,500 years’ anniversary. Ambedkar
had perhaps gotten used to exclusion by then. The greatest exponent of Buddhism
after Asoka had ruthlessly been kept out of this Buddha Jayanti committee
presided over by S. Radhakrishnan, then vice president...Worse, when Nehru
replied to Ambedkar the next day, he said that the sum set aside for
publications related to Buddha Jayanti had been exhausted, and that he should
approach Radhakrishnan, chairman of the commemorative committee. Nehru also offered
some business advice, gratuitously: ‘I might suggest that your books might be
on sale in Delhi and elsewhere at the time of Buddha Jayanti celebrations when
many people may come from abroad. It might find a good sale then.’ Radhakrishnan
is said to have informed Ambedkar on phone about his inability to help him.
“This is the vinaya that the prime minister and
vice-president of the day extended to the former law minister and chairperson
of the drafting committee of the Constitution. It was suggested with
impertinence that Ambedkar could set up a stall, hawk copies and recover costs...”
It is a shocking lack of grace and courtesy. Couldn’t they
have spared a few thousand for Ambedkar’s great works—when the Government could
spend lacs on all kind of sundry and selected and collected works of Nehru and
Gandhi. The Government had also refused
to publish the collected or selected works of two other great leaders: Sardar
Patel and Subhas Bose.
~~~
The Ambedkar memorial in the capital is in bad shape. Writes
Neha Bhatt in an article, A Fall Into
Sear And Yellow Leaf, in the Outlook magazine of 20 August 2012: “The
untended grounds of 26, Alipur Road, in New Delhi’s upscale Civil Lines
neighbourhood, give a telling foretaste of the overall neglect of the building.
It’s hard to believe that this is the Dr Ambedkar National Memorial, where the
man spent his twilight years and breathed his last. The visitor’s book here
reveals more than the walls themselves—scribbled in by the few visitors it
receives, some all the way from Maharashtra, Haryana, Gujarat, are urgent requests,
not only for a ‘better’ memorial, but for basic amenities like fans, lights and
some ventilation.”
~~~
Above extracts from
“Foundations of Misery, Part-I : India, 1947-1964” by Rajnikant Puranik.
Paperback Available @
http://pothi.com//pothi/book/rajnikant-puranik-foundations-misery
http://pothi.com//pothi/book/rajnikant-puranik-foundations-misery
Kindle Digital
Edition @
Paperback
Internationally Available @
https://www.createspace.com/4597773
https://www.createspace.com/4597773
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